04/06/2026
Roman Catholic theology says the Mass is not a dramatic reenactment.
It’s not theater. Roman Catholic theology says it’s not a commemoration.
It’s not a memorial. It’s not a remembrance.
It is a real sacrifice that continues the eternal sacrifice of Christ, the eternal victim.
It is not a separated sacrifice, but it is the same sacrifice as the cross continually being offered again, and again, and again, and again, and again.
It’s really an amalgamation of pagan sacrifices which has found their way into Christianity very, very early.
True Roman Catholic devotion is measured by whether or not you genuflect and make the sign of the cross when you see the Blessed Sacrament.
Roman Catholic Catechism quotes Vatican II.
Vatican II says, “As often as the sacrifice of the cross by which Christ has been sacrificed is celebrated on the altar, the work of our redemption is carried out. It is a redeeming sacrifice, as is the cross.”
What utter chaos and confusion is that?
So, where do you look for your salvation? To what sacrifice? The one you had today? Yesterday? The one you’ll have down the road?
No wonder in Roman Catholicism there’s no such thing as assurance of salvation.
How would you ever know?
And let me just compound that a little bit. I was talking to RC Sproul this week back in Louisville, and we were talking about Catholicism.
It’s the background he came out of.
And he said, “What’s really astounding about Catholicism is this: if the priest doesn’t have a pure intention when he offers the Mass, it’s invalid.”
Whoa!
The only way that the thing becomes valid is if the intention of the priest is pure.
Trying to find a pure priest is no easy deal.
And what if he’s immoral? What if he’s a pe*****le? What if he’s a homosexual?
Does that invalidate everything the guy does? And just exactly what does pure intention mean?
— John MacArthur
Explaining the Heresy of
the Catholic Mass, Part 1
April 30, 2006