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"The Church Without Walls"❤️👉 Get this T-shirt and hoodie here: 👇https://www.nativepridestores.com/tee349They asked me o...
13/10/2026

"The Church Without Walls"
❤️👉 Get this T-shirt and hoodie here: 👇
https://www.nativepridestores.com/tee349

They asked me once, "Where is your church?"
I smiled and pointed to the horizon.

“To the east, where the sun rises and paints the sky with fire - there, I begin my prayers.
To the north, where the winds carry the wisdom of the ancestors - I listen and learn.
To the west, where the sun dies gently each day - I give thanks for the lessons.
To the south, where life grows and renews - I find healing and hope.”

My church does not have doors, but it welcomes all.
Its roof is the sky, sometimes fierce with storms, sometimes calm with stars.
Its walls are made of pine and river, stone and silence.
And its teachings are written in birdsong, in paw prints, in the way the water moves over stone.

Nature is not something I worship.
It is something I belong to.

I carry no book, for the Earth writes stories in every leaf and every breath.
I follow no preacher, but I follow the wolf, the crow, the cedar tree.
They have never lied to me.

So no, I don’t need a building to find my spirit.
I just need to stand barefoot in the soil and remember:

The Earth is my church.
And nature is my religion.

❤️I think you will be proud to wear this T-shirt"👇👇
👉 Get this T-shirt and hoodie here:👇
https://www.nativepridestores.com/tee349

​

Today was a very exciting day! I picked up the Yei rug I commissioned from Ruby White back in February. We flew to Albuq...
12/10/2026

Today was a very exciting day! I picked up the Yei rug I commissioned from Ruby White back in February. We flew to Albuquerque and drove out to the Shiprock area where she lives. We had lunch with Ruby and her husband. The rug is simply magnificent. Ruby was very grateful for the work and I am so honored to be the owner of this masterpiece. Ruby can make different sizes and colors You can learn more about her in the book ”The Weavers Way, Navajo Profiles” This rug is 6’ x 4’. I know she goes from pillow size to this size for her Yei. If you would like to commission your own Ruby White, you can message me your information and I will pass it along to her. She was wonderful sending me update photos along the way. Ruby can mail a completed rug to you but I wanted to meet her. The entire experience was great. This is my auntie Ruby & she lives in Oakspring, Arizona. 💙
Posted by: Victoria Falcone

🪶❤
12/10/2026

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"The Church Without Walls"❤️👉 Get this T-shirt and hoodie here: 👇 https://www.nativepridestores.com/tee399They asked me ...
12/10/2026

"The Church Without Walls"
❤️👉 Get this T-shirt and hoodie here: 👇 https://www.nativepridestores.com/tee399

They asked me once, "Where is your church?"
I smiled and pointed to the horizon.
“To the east, where the sun rises and paints the sky with fire—there, I begin my prayers.
To the north, where the winds carry the wisdom of the ancestors—I listen and learn.
To the west, where the sun dies gently each day—I give thanks for the lessons.
To the south, where life grows and renews—I find healing and hope.”
My church does not have doors, but it welcomes all.
Its roof is the sky, sometimes fierce with storms, sometimes calm with stars.
Its walls are made of pine and river, stone and silence.
And its teachings are written in birdsong, in paw prints, in the way the water moves over stone.
Nature is not something I worship.
It is something I belong to.
I carry no book, for the Earth writes stories in every leaf and every breath.
I follow no preacher, but I follow the wolf, the crow, the cedar tree.
They have never lied to me.
So no, I don’t need a building to find my spirit.
I just need to stand barefoot in the soil and remember:
The Earth is my church.
And nature is my religion.
❤️I think you will be proud to wear this T-shirt"👇👇
👉 Get this T-shirt and hoodie here:👇
https://www.nativepridestores.com/tee399

Native EncampmentIn the mid-1600's the Ojibwa east of Lake Superior began to move westward, and by the late 1770's, Ojib...
12/10/2026

Native Encampment
In the mid-1600's the Ojibwa east of Lake Superior began to move westward, and by the late 1770's, Ojibwa settlements circled Lake Superior. One of these settlements was located on the Kaministikwia River. Eye-witness accounts of Fort William in the early 1800's usually mention a Native encampment east of the palisade. A painting dated 1805 shows clusters of dome-shaped wigwams huddled at the south-east corner of the Fort; illustrations from the Hudson's Bay Company period (after 1821) depict conical tepees and wigwams.
These habitations reflect the culture of a people continually adapting to their environment as they had for thousands of years. Ojibwa family groups moved through these woodlands around Lake Superior in a seasonal round that included fishing, hunting, and gathering, and trade gatherings with other Native groups. With the coming of the Europeans, many Ojibwa incorporated the demands of the fur trade: trapping fur-bearing animals, and more prolonged contact with trading posts to supply pelts and other services.
The Ojibwa inhabiting the western Lake Superior region were also known as the Saulteaux, or Chippewa, while to the north were the Cree. Probably both tribes were represented at Fort William during the Rendezvous when Natives from surrounding areas came to trade their furs and exchange their labour and produce for commodities available at the Indian Shop. While most Natives departed for their hunting grounds as summer ended, some stayed behind to participate in winter activities of the fort.
During the NWC period, there were probably about 150 Ojibwa living in the Kaministikwia district. A number of Ojibwa names appear quite regularly in the Fort William transaction records, probably the members of the Ojibwa community adjacent to the fort. It is probable that they based their operations at Fort William, but continued to undertake seasonal journeys and encampments for the purpose of harvesting maple sugar, wild rice, snaring rabbits, fishing, and hunting game. One of these expeditions might last weeks or even months, so the Ojibwa population at Fort William was constantly in flux.
In addition to their own activities, the Ojibwa at Fort William supported the operation of the post. Women worked in the kitchen and canoe sheds, as well as the farm, and received payment in the form of trade goods. Men might be engaged in hunting or fishing for the NWC, and any other service in labour or expertise that the company might require.
As producers, the Ojibwa were integral to the needs of the NWC at Fort William. The transaction records show the quantity of provisions and materials supplied to the post and its personnel: bark, wattap and spruce for canoe-building, snowshoes, moccasins, skins, maple sugar, berries, wild rice, and fresh game

I don't know why this hasn't received more publicity, but this fifty-foot sculpture was unveiled recently in South Dakot...
11/10/2026

I don't know why this hasn't received more publicity, but this fifty-foot sculpture was unveiled recently in South Dakota.
It's called 'Dignity' and was done by artist Dale Lamphere to honor the women of the Sioux Nation.

No More Stolen Sisters ❤️
11/10/2026

No More Stolen Sisters ❤️

"The Navajo teach their children that every morning when the sun comes up, it’s a brand-new sun. It’s born each morning,...
11/10/2026

"The Navajo teach their children that every morning when the sun comes up, it’s a brand-new sun. It’s born each morning, it lives for the duration of one day, and in the evening it passes on, never to return again. As soon as the children are old enough to understand, the adults take them out at dawn and they say, ‘The sun has only one day. You must live this day in a good way, so that the sun won’t have wasted precious time.’ Acknowledging the preciousness of each day is a good way to live, a good way to reconnect with our basic joy." - Pema Chödrön

They will never erase the history of our Navajo Code Talkers. 🎖🦅🇺🇲
10/10/2026

They will never erase the history of our Navajo Code Talkers. 🎖🦅🇺🇲

On July 21st, 1979 Jay Silverheels, became the first Indigenous Native to have a star commemorated on the Hollywood Walk...
10/10/2026

On July 21st, 1979 Jay Silverheels, became the first Indigenous Native to have a star commemorated on the Hollywood Walk of Fame. Harold Jay Smith, was a full-blooded Mohawk, born May 26th,1912 on the Six Nations Indian Reservation in Ontario, Canada. He excelled in athletics, most notably in lacrosse. In 1931 he was among the first players chosen to play for the Toronto Tecumsehs, where he earned the nickname "Silverheels". And in 1997 he was inducted into the Canadian Lacrosse Hall of Fame as a veteran player. In 1938, he placed second in the middleweight class of the Golden Gloves tournament. This led to his working in motion pictures as an extra and stuntman in 1937. Billed variously as Harold Smith and Harry Smith, before taking the name Jay Silverheels. He appeared in low-budget features, mostly Westerns, and serials before landing his much loved and iconic role as Tonto on national tv from 1949 until 1957 along with two movies. In the early 1960s, he was a founding member of the Indian Actors Workshop, in Echo Park, Los Angeles. Where Native actors refine their skills. Today the workshop is still a well established institution. Silverheels died on March 5, 1980, from stroke, at age 67, in Calabasas, California. He was cremated at Chapel of the Pines Crematory, and his ashes were returned to the Six Nations Reserve in Ontario

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