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13/06/2026

What are we actually chasing?

In Sikhi, Maya isn’t described as a physical illusion or a fake world. The world is very real—because it was made by the Divine. The true illusion is its *permanence*.
Maya is the cosmic force that tricks our minds into believing that temporary things—our wealth, our social status, our possessions, and even our current circumstances—are forever. It feeds our Haumai (ego), trapping us in a cycle of chasing the creation while completely forgetting the Creator.

The beauty of Gurmat (the Guru’s teaching) is that we don’t have to run away from the world to find peace. We just have to live like the lotus flower: rooted in the mud, resting on the water, but completely untouched by it.
True peace isn’t running away from life; it’s anchoring your mind in Naam while fully living it.

04/06/2026

The Five Thieves.

Kaam.
Krodh.
Lobh.
Moh.
Ahankar.

In Sikhi, these are not enemies that exist somewhere out in the world.

They exist within the mind.

They steal our peace, cloud our judgment, and pull us away from our true nature.

But the purpose of learning about the Five Thieves is not to judge ourselves.

It is to become aware of them.

Because what we are aware of no longer controls us in the same way.

The Gurus taught that beneath the noise of desire, anger, greed, attachment, and ego lies something deeper:

A connection to the Divine that has always been there.

The journey is not about becoming something new.

It is about removing what stands in the way of what we already are.

Thank you for following this series.

28/04/2026

Pain is not always a punishment. Sometimes it is a turning point.
In comfort, we often get lost in the world. In pain, we start searching for what is real. Gurbani teaches: “Dukh daroo, sukh rog bhayaa” - pain can become the medicine, while comfort can become the disease. Sometimes the moment that breaks your heart also brings you closer to Vaheguru.

23/04/2026

In Sikhi, Moh means attachment.
It is when our heart becomes so tied to people, things, desires, or outcomes that our peace starts depending on them. And that is where pain begins.

Moh is not the same as love. Love can be pure, honest, and selfless. But Moh is when love becomes clinging. It is when we hold on so tightly to this temporary world that we forget everything here is passing. We get attached to relationships, money, success, comfort, status, and even the image we have of how life is supposed to go. Then when something changes, leaves, or breaks, we fall apart with it.

Sikhi teaches us that the world is temporary, but we keep expecting permanent peace from temporary things. That is why Moh hurts. Not because caring is wrong, but because we begin to build our inner stability on things that were never meant to stay forever.

Guru Sahib does not teach us to stop loving. Sikhi teaches us to love deeply, but with wisdom. To care without losing ourselves. To live in the world, but not become trapped by it. Real freedom begins when our heart is anchored in Vaheguru instead of the constantly changing world.

When attachment weakens, peace grows.

20/04/2026

You finally get what you wanted…
and for a moment, it feels good.

Then the feeling fades…
and the mind starts chasing the next thing.

In Sikhi, this is called Lobh (greed) - one of the Five Thieves.

It’s not just about money.
It’s the constant feeling of “not enough.”

No matter how much we achieve,
the mind keeps moving the finish line.

That’s how greed steals our peace.

Sikhi teaches that real wealth is not having more,
but learning to be content with what you already have.

Through gratitude, sharing, and remembering the Divine,
this endless chase begins to slow down.

This is Part 3 of the Five Thieves - Lobh.

03/04/2026

In Sikhi, Krodh (anger) is called one of the Five Thieves because it quietly steals our peace, clarity, and compassion.

In moments of anger, we say things we don’t mean.
We hurt others… and often ourselves.

Sikhi teaches that true strength is not in reacting with anger,
but in staying calm, patient, and grounded.

When we learn to pause, reflect, and remember the Divine within everyone,
the fire of anger begins to fade.

This is Part 2 of the Five Thieves - Krodh.

17/03/2026

Sometimes we feel stuck because of our past.
We think we don’t deserve better.

But in Sikhi, there is something greater than karma - grace (nadar).
Vaheguru is always ready to forgive, guide, and lift us.

No matter what has happened, you can always start again.

15/03/2026

The mind has enemies that live within us.

In Sikhi they are called the Five Thieves, because they quietly steal our peace and wisdom.

The first of these is Kaam (lust).

Kaam is not just physical desire.
It is when the mind becomes controlled by pleasure and craving.

When this happens, we begin to chase temporary things and forget our deeper purpose.

Sikhi does not say desire itself is bad.
The problem begins when desire starts controlling the mind.

Through awareness, discipline, and remembrance of the Divine, the mind becomes stronger than these thieves.

This is Part 1 of the Five Thieves series - Kaam.

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