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WE'RE DEDICATED TO TELL IJAW STORIES CULTURE PROMOTING BOMADI LIFESTYLE TALENT'S, EDUCATION, NEWS, BUSINESS ADVERTISEMENTS, EVENT COVERAGE, AND ENTERTAINMENT PODCAST FROM THE HEARTBEAT OF BOMADI.

OUR DAILY CHALLENGES
14/08/2026

OUR DAILY CHALLENGES

14/08/2026

IJAW TRADITIONAL WAR BOAT FROM TUOMO TO AKUBGENE COMMUNITY

B.M.D DAILY  1-YEAR ANNIVERSARY πŸŽ‰Today, we celebrate *1 year of BMDDAILY* β€” one year of telling our stories, promoting *...
14/08/2026

B.M.D DAILY 1-YEAR ANNIVERSARY πŸŽ‰

Today, we celebrate *1 year of BMDDAILY* β€” one year of telling our stories, promoting *Ijaw culture, Bomadi lifestyle, talents, businesses, events, and the people making a difference in our community.*

We sincerely appreciate *everyone who has supported, shared, promoted, encouraged, and believed in this platform.*πŸ™πŸ½ Your support has kept us going and inspired us to do more.

As we mark this milestone, our mission remains strong: *Telling Ijaw Stories β€’ Promoting Bomadi β€’ Showcasing Our Culture β€’ Supporting Local Talents β€’ Taking Bomadi to the World.*🌍

We are also appealing for your support towards our *1-Year Anniversary Celebration* and the projects we hope to carry out. Every donation, no matter the amount, will mean a lot to us.

*DONATION DETAILS:*
🏦 *OPay:* 8140265566
πŸ‘€ Name:Kelvin Sito Ebikeniyer

Thank you for being part of the *BMDDAILY family*. ❀️

*1 YEAR DOWN β€” MANY MORE YEARS TO GO! 🎊*
*BOMADI TO THE WORLD! 🌍*

πŸ”₯ 1 DAY TO GO!πŸŽ‰Tomorrow, BMDDAILY celebrates 1 YEAR of telling Ijaw stories, promoting our culture, sharing news, and im...
13/08/2026

πŸ”₯ 1 DAY TO GO!πŸŽ‰

Tomorrow, BMDDAILY celebrates 1 YEAR of telling Ijaw stories, promoting our culture, sharing news, and impacting lives. πŸ’›πŸ–€

We need your support to get the right gadget and continue telling our stories from Bomadi to the world. πŸ“ΈπŸŽ₯

πŸ™ Every support counts. Together, let’s keep the Ijaw story alive!

13/08/2026

TALENTED IJAW BOY

UPDATE: 5TH WEEK SKILL ACQUISITION TRAINING PROGRAM BAG AND SHOE MAKING AT BOMADI COMMUNITY TOWN HALL.The empowerment in...
12/08/2026

UPDATE: 5TH WEEK SKILL ACQUISITION TRAINING PROGRAM BAG AND SHOE MAKING AT BOMADI COMMUNITY TOWN HALL.

The empowerment initiative, sponsored by the Chairman of the Bomadi Community, continues to provide participants with practical skills aimed at promoting self-reliance, entrepreneurship, and community development.

B.M.D DAILY will continue to bring you updates from the training program.

12/08/2026

NA IJAW MAN I BE I DAY CALL FISH FESH

12/08/2026

SLOW AND STEADY IJAW BOY'S NO DAY RUSH EH DAY BODY

Page 2 (Continuation)HISTORY, GEOGRAPHY AND TRADITIONS OF ORIGIN OF AKUGBENE-MEINDuring the rainy season, it was said th...
12/08/2026

Page 2 (Continuation)

HISTORY, GEOGRAPHY AND TRADITIONS OF ORIGIN OF AKUGBENE-MEIN

During the rainy season, it was said that the waters of the Forcados River and Sagbama Creek rise to its highest point as much as thirty feet and all the surrounding lands and villages are submerged as much as two feet under water.

The rainfall in Forcados in 1929 was 156.52 inches, while it was 125.56 inches in Warri. The Forcados River area rainfall was estimated at approximately between the two cities of Warri and Forcados. The climate in the Forcados River area was said to be the same with other parts of the Delta and was very relaxing.

Mein clan was a land with no valuable mineral resources but certain blue, green and black stones which were grinded into different colours were seen and were of value only to other negroes, especially those from the Gold Coast and Guinea. Yet none of these stones could be traced anymore neither do they attract any further attention.

Akugbene-Mein is one of the four divisions of the Mein clan, which emanated from the colonial partitioning of African territories in the Berlin Conference of 1884–1885 for purely administrative convenience.
These divisions are Ngbilebiri-Mein, Ogbolubiri-Mein, Ogobiri-Mein and Akugbene-Mein.

It is important to state that three new clans of Ngbilebiri-Mein, Ogbolubiri-Mein, and Ogobiri-Mein were all paying allegiance to the Pere of Akugbene-Mein before they were granted political autonomy by Pere Ogu-Kalanama (V) in 1927.

With the splitting of Mein clan, Pere Kalanama's domain was reduced to Akugbene-Mein sub-clan. As a result of this delimitation, Akugbene-Mein was reduced to the towns and villages that constitute the present Bomadi Local Government Area, and these are Akugbene (seat of the throne), Ogodobiri, Ezebiri, Okoloba, Ogbeinama, Esanma, Ogriagbene, Kalafiugbene, Ekemetagbene, Bomadi (headquarter of Bomadi Local Government Area) and lastly Kpakiama.

According to the 1963 census, Akugbene-Mein Clan had a population of 31,962. By this size, Akugbene-Mein Clan, which was under the Western Ijaw Division, ranked tenth in the Order of Precedence of Traditional Rulers/Clan Heads of the then Bendel State (Ministry of Chieftaincy Affairs and Culture Circular, 1976).

Akugbene-Mein traditional stool is said to be one of the oldest traditional stools among the Ijaws in Delta State.
Presently, Akugbene-Mein is under the administrative sphere of Bomadi Local Government Area of Delta State. It is the only recognized traditional stool in the local government area and, as such, remains the only authority that is authorized to confer chieftaincy titles on worthy citizens of the entire Akugbene-Mein clan.

TRADITIONS OF ORIGIN OF AKUGBENE-MEIN KINGDOM

The tradition of origin of Mein clan has generated so much controversy. Hence, E. J. Alagoa, in one of his works, explicitly stated that the origin of the Mein clan is one of the most complicated in the western Delta.
This complication, to him, arose as a result of the fragmentation of the original Mein clan into four distinct clans of Akugbene-Mein, Ngbilebiri-Mein, Ogobiri-Mein and Ogbolubiri-Mein, which was done centuries ago and were further separated from each other for administrative purposes (Alagoa, 1972).

According to Alagoa, Mein, the ancestor of the whole group, lived in Benin with his wife Obolu, and was said to have left Benin due to internal strife and settled at Aboh. This period may not be far from when Benin experienced mass exodus of strangers, which is evident in the migration of Ginuwa (the acclaimed founder of the Itsekiri dynasty), the progenitor of Benin and the founder of Tarakiri clan, who trace their migration from Benin to other settlements before arriving at their present and permanent settlements. This period is, as it were, dated to 1483 by Egbarevba in his book A Short History of Benin, which coincided with the reign of Oba Ozolua who reigned between 1483 AD to 1504 AD

HISTORY, GEOGRAPHY AND TRADITIONS OF ORIGIN OF AKUGBENE-MEINGeographically, Mein clan is located within an area of appro...
12/08/2026

HISTORY, GEOGRAPHY AND TRADITIONS OF ORIGIN OF AKUGBENE-MEIN

Geographically, Mein clan is located within an area of approximately 480 square miles, lying between longitude East 5Β°43' and 6Β°3', and latitude approximately 5Β°27'.

The territorial extent of the Mein clan is approximately 216 square miles of land, 160 square miles of this lie in the South along the Forcados River, with the Okpari and Egodo Creek. Mein clan was originally situated in the South Eastern area, but the majority of the population later migrated to the North Western part of the creeks of Amassoma area in Brass Division of the Forcados River, close to Ganagana (now Okwagbe) and Patani and its adjoining creeks (Intelligence Report, 1930). A part of the Mein clan migrated south-westward towards the sea and settled at Bilabiri at the mouth of the Dodo River.

The Mein occupied a total of twenty-two villages, which include Bomadi, Kpakiama, Syama, Ogbeinama, Akugbene, Okoloba, Ogodobiri, Ezebiri, Egodo, Bikorogha, Kiagbodo, Ogbodobiri, Ayakoromo, Ogriagbene, Adobor, Kalafiugbene, Akparemogbene, Oyangbene, Ekemetagbene, Ogobiri, Bilabiri, and Eriama. Among these aforementioned villages, the first nineteen villages are located in the North Western area, which is the primary area of focus.

The population of the entire Mein clan, according to the 1925–1930 census, was put at 7,889. A further breakdown of this figure shows that the male adult population was 1,859; women were approximately 2,500, while the population of the children was approximately 2,700 (Intelligence Report, 1930).

On the other hand, population figures for the Forcados area of the Mein clan between 1929–1930 were approximately 1,450 for adult males, women approximately 1,900, and children approximately 2,700, making it a total population figure of 6,050 people. This shows a population density of approximately thirty-eight persons per square mile.

The Mein clan occupies all the land on the bank of the Forcados River (within land limits of two to four miles) between Gbekebo in the north-west and the Ngbelekunu quarters of Adobor in the east, with the exception of the lands on which the non-Mein Ijaw villages of Okpokunu and Oboro are located. Furthermore, it also covers the lands around the two remaining more isolated village groups of Bilabiri and Eriama.

Consequently, it is impossible to make any clear definition of the territorial boundary of Akugbene-Mein, except that the southern boundary of the Forcados River groups extended as far as Bomadi, which was the administrative boundary between Forcados District and Warri Division, while the northern boundary extended as far as Bomadi (Intelligence Report, 1930).

The Mein clan is low-lying and, in the rainy season, it is swampy, and there is no undulation of any sort in the Mein territories. Thus, from Gbekebo up-river, there are mangrove trees which give place to forest consisting of a variety of timber that continues up to Kpakiama (Kpakyama) and down the Sagbama Creek to the group within the Amassoma area.

Although the river stretching through this territory varies in width between two and six hundred yards, it winds throughout the territory with an infinity of curves (Intelligence Report, 1930).
It is important to note that the rivers within this territory are not salt-water rivers, which invariably serve as a source of drinking water to the people.

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