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13/12/2024
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23/08/2022

THE STORY OF OYOTUNJI: A YORUBA (West Africa) KINGDOM IN UNITED STATES OF AMERICA 🇺🇲

Oyotunji African Village is a village located near Sheldon, Beaufort County, South Carolina that was founded by Oba Efuntola Oseijeman Adelabu Adefunmi I in 1970. Oyotunji village is named after the Oyo empire, a pre-colonial Yoruba kingdom lasting from the 1300s until the early 1800s in what is now southwestern Nigeria. The name literally means “O̩yo̩ returns” or “O̩yo̩ rises again” or “O̩yo̩ resurrects” referring to the African Yoruba kingdom of Oyo, now rising in a new form near the South Carolina seashore.

Oyotunji village covers 27 acres (11 ha) and has a Yoruba temple which was moved from Harlem, New York to its present location in 1960. It was originally intended to be located in Savannah, Georgia, but was eventually settled into its current position after disputes with neighbors in Sheldon proper, over drumming and tourists.

HOW OBA EFUNTOLA ADEFUNMI I FOUNDED OYOTUNJI

During the slave trade era, many Africans were taken as slaves abroad. While going, some left with their culture and tradition which they continued within the foreign land where they found themselves. They continued with the culture and tradition of their fathers so as to maintain their identity.

The Yorubas in slavery are among the Africans that maintained their culture in the strange land and it was handed down to their children from generation to generation.

Many of their children, after the abolition of the slave trade, have married children of their former masters thus having children of mixed blood, that notwithstanding, they still carry on with their African culture in the foreign land since most of them cannot trace their root back to Africa.

The Yoruba culture has been one of the prominent and most celebrated one throughout the world till date. In the faraway United States of America, there is a Yoruba community named O̩yo̩tunji African Village. It is located near Sheldon, Beaufort County, South Carolina.

O̩yo̩tunji is regarded as North America’s oldest authentic African village. It was founded in 1970 and is the first intentional community in North America, based on the culture of the Yoruba and Benin tribes of West Africa.

It has survived 51years of sustaining the Yoruba traditional sociology and values in the diaspora. The village is named after the O̩yo̩ Empire, and the name literally means “O̩yo̩ returns” or “O̩yo̩ rises again” or “O̩yo̩ resurrects”. The village occupies 27 acres of land.

O̩yo̩tunji was founded by His Royal Highness O̩ba (King) Waja, O̩funto̩la Oseijeman Adelabu Adefunmi I.

Born Walter Eugene King on October 5, 1928, Oba O̩funto̩la Oseijeman Adelabu Adefunmi I, a Detroit native, began studying Afro-Haitian and ancient Egyptian traditions as a teenager. He was further influenced by his contact with the Katherine Dunham Dance Troupe in New York City at the age of 20, an African American modern dance troupe that drew from many cultures within the African Diaspora.

August 26, 1959, O̩ba Waja became the first African born in America to become fully initiated into the Oris̩a-Vodoo African priesthood by African Cubans in Matanzas, Cuba, and became known as Efuntola Osejiman Adefunmi. After his return to the United States, he formed the Yoruba Temple in Harlem in 1960. The temple, committed to preserving African traditions within an American context, was the cultural and religious forerunner of Oyotunji Village.

He later traveled to Haiti where he discovered more about the Yoruba culture. Armed with a new understanding of the African culture, he found the order of Damballah Hwedo, Ancestor Priests in Harlem New York.

This marked the beginning of the spread of the Yoruba religion and culture among African-Americans. He later founded the Sàngó Temple in New York and incorporated the African Theological Arch Ministry in 1960. The Sàngó Temple was relocated and renamed the Yoruba Temple.

With the rise of black nationalism in the 1960s, King began to envision the construction of a separate African American nation that would institutionalize and commemorate ancestral traditions. In June of 1970, he fulfilled this vision with the creation of Oyotunji African Village.

It was during this time that he also established a new lineage of the priesthood, Orisha Vodoo, to emphasize the tradition’s African roots. Today, over 300 priests have been initiated into this lineage and the African Theological Archministry, founded by Oba O̩funto̩la Oseijeman Adelabu Adefunmi I in 1966, now serves as the umbrella organization for the Village.

To further his knowledge of Yoruba culture, he traveled to Abeokuta in Nigeria in 1972 where he was initiated into the Ifa priesthood by the Oluwo of Ije̩un at Abeokuta, Ogun state, in August of 1972. He was later proclaimed Alase̩ (Oba-King) of the Yoruba of North America at O̩yo̩tunji Village in 1972.

In its early years, Oyotunji Village was home to as many as two hundred people. Today, its residential community consists of few African American families, governed by an oba (king) and the community’s appointed council.

Each family is committed to the teachings of the Yoruba tradition, which include a religious understanding of the world as comprised primarily of the “energies” of the Supreme Being Olodumare, the orisha deities, and the ancestral spirits. This religious world is maintained spiritually through rituals, chants, music, sacrifice, and annual ceremonies.

Oba Efuntola Osejiman Adefunmi passed away on Thursday, February 10th, 2005 at O̩yo̩tunji African Village in Beaufort County, South Carolina. Since Adefunmi’s death in 2005, the village has been led by his son, the fourteenth of twenty-two children of Oba Efuntola Osejiman Adefunmi, till date.

The O̩ba title is referred to as “O̩lo̩yotunji” of O̩yo̩tunji.

Guys let's get our YouTube channel (YT: Historical Africa) to 30k subscribers. Kindly click on the link to subscribe. 🙏 https://youtube.com/c/HistoricalAfrica

23/08/2022

Did You Know That?

Beyonce's "Love Drought" video was in memory of "Igbo Landing" story. An act of mass resistance against slavery.

A group of Igbo slaves revolted, took control of their ship, rather than submit to slavery, they drowned themselves.

When they were drowning, they were singing in Igbo, a song that translates to:

"the water spirit brought us. The water spirit will take us home". (Mmụọ mmiri du anyị bia, mmụọ mmiri ga-edu anyi laa)

May 1803 will forever be remembered in Black history as one that showed the courage of the Black race in the face of subjection.

During the transatlantic slave trade in Africa (Nigeria) the Igbo Nation were revered because they were industrious, proud, independent, performed their duties with little or no supervision.

As such, John Couper and Thomas Spalding purchased Igbos for export to the US to work on plantations in Simons Island.

Each was to be sold for rates as high as $100. Among those taken captives were 75 Igbo men.

In Dunbar Creek on St. Simons Island, Glynn County, Georgia, there is a deeply historic site called Igbo Landing. So named because of the mass su***de of Igbo people captured as slaves in 1803.

The history started when about 75-100 Igbo people from what's now known as Nigeria were captured, were bounded and put on ship to be sold as slaves in plantations across the Americas.

Most of the Africans who were enslaved were captured in battles or were k.idnapped, though some were sold into slavery for debt or as punishment.

The captives were marched to the coast, often enduring long journeys of weeks or even months, shackled to one another.

Rather than head to the arrival port, one of the Igbo chiefs taken captive gives a directive and suddenly, they turn back to the Dunbar creek singing that the water spirits and their god Chukwu take them back to their land.

During the voyage, the Igbo slaves rose in rebellion and drowned their captors.

The ship was grounded. Left with no clear direction of how to go back home and refusing to proceed to the land of the enslavers, all the slaves marched ashore singing, led by their high chief.

Then at his order, they all committed s.uicide by walking into the marshy waters of Dunbar Creek. They chose to d.ie rather than be a slave in an unknown land.

Today, the story stands as a cherised cultural history of bravery for millions of African-American.

The Igbo Landing story is now part of the curriculum for coastal Georgia schools, reminding young African-Americans that some of their ancestors were brave people who would rather die than live in oppression.

Guys let's get our YouTube channel (YT: Historical Africa) to 30k subscribers. Kindly click on the link to subscribe. 🙏 https://youtube.com/c/HistoricalAfrica

23/08/2022

𝙑𝙀𝙉𝘿𝘼 𝙏𝙍𝙄𝘽𝙀
Venda, a Bantu-speaking people inhabiting the region of the Republic of South Africa known from 1979 to 1994 as the Republic of Venda. The area is now part of Limpopo province, and is situated in the extreme northeastern corner of South Africa,🇿🇦 bordering on southern Zimbabwe 🇿🇼 The Venda have been called a “composite people” because they have historically consisted of a multiplicity of culturally different groups. Apparently the Venda have become more culturally uniform since they settled in their present location after migrating through Zimbabwe from an area farther to the northwest, and almost all now speak the Venda language.The rugged Venda habitat was largely responsible for protecting them from invading enemies in the 19th century. Zulu warriors led by Mzilikazi, the eventual founder of the Ndebele (Matabele) people, generally met defeat in their attacks on the inaccessible mountain fortresses of the Venda. The Venda were, in fact, the last of the peoples in the area to come under E.uropean control.

Agriculture dominates the Venda economy. The principal crops are corn (maize), peanuts (groundnuts), beans, peas, sorghum, and vegetables, and the planting season starts around October. The Venda may have been primarily herders in the past.

The Venda chiefs are traditionally custodians of the land for their people, while local headmen permit household groups to occupy and work tracts of land. Lineages of kinsmen, with membership based on patrilineal descent, are used to reckon inheritance and succession. Cattle are given as bridewealth by a groom in a custom called lobola. Matrilineal descent is also observed by the Venda, especially in the religious practice of the ancestor cult. Ancestral spirits, including those of chiefs, are among those thought to inhabit the Venda countryside. Ralu Vhimba is the deity traditionally recognized.

Venda or Tshivenda is a Bantu language and an official language of South Africa. It is mainly spoken by the Venda people in the northern part of South Africa's Limpopo province, as well as by some Lemba people in Zimbabwe 🇿🇼

Guy's let's get our YouTube channel (YT: Historical Africa) to 30k subscribers. Kindly click on the link to subscribe 🙏 https://youtube.com/c/HistoricalAfrica

12/08/2022

Lesotho 🇱🇸 a high-altitude, landlocked kingdom encircled by South Africa, is crisscrossed by a network of rivers and mountain ranges including the 3,482m-high peak of Thabana Ntlenyana. On the Thaba Bosiu plateau, near Lesotho's capital, Maseru, are ruins dating from the 19th-century reign of King Moshoeshoe I. Thaba Bosiu overlooks iconic Mount Qiloane, an enduring symbol of the nation’s Basotho people. 🇱🇸🇱🇸🏔️🏔️

Lesotho is well known for it's breathtaking scenery which includes snow-capped mountain ranges during the winter. The Sehlabathebe National Park, in the Maloti Mountains, is at the heart of the country and boasts rich plant, animal and bird life.

Lesotho's food culture features likhobe (a stew with beens, berries, and sorghum), meat, and vegetables. Corn-based dishes include papa and motoho (fermented sorghum porridge). Basotho cuisine includes sauces, generally less spicy than other African countries. Beetroot and carrot salads are common side dishes

Lesotho boasts of friendly people, rich cultural heritage and historical sites of pristine value; and offers unique scenery to the discerning tourist.

Sotho (Sesotho), a Bantu language, is spoken by the majority of the population, though both Sotho and English are official languages in the country. Zulu is spoken by a small but significant minority. Phuthi, a dialect of Swati, and Xhosa are also spoken in parts of Lesotho.

Guys let's get my YouTube channel (YT: Historical Africa) to 20k subscribers. Kindly click on the link to subscribe. 🙏 https://youtube.com/c/HistoricalAfrica

12/08/2022
We love to see our Artists United ❤️❤️💪Pls follow Afro Culture©Afrobeat
11/08/2022

We love to see our Artists United ❤️❤️💪
Pls follow Afro Culture
©Afrobeat

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