Oodua People's Congress Diary -OPCD

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Oodua People's Congress Diary -OPCD Media Information for OODUA People's Congress Led by IBA GANI ABIODUN IGE ADAMS AARE ONAKAKANFO OF YORUBA LAND

*PRESS RELEASE* *For Immediate Release* *Announcement of the 2026 Olokun World Festival*  *- Over 30 monarchs, 100,000 a...
12/10/2026

*PRESS RELEASE*
*For Immediate Release*

*Announcement of the 2026 Olokun World Festival*

*- Over 30 monarchs, 100,000 attendees to storm Badagry for 2026 Olokun World Festival*

Lagos, Nigeria โ€“ The Olokun Festival Foundation (OFF) is proud to announce the 24th edition of the Olokun World Festival, scheduled to hold on October 19 and 20, 2026, at the newly established Kakanfo-Falola Beach in Badagry, Lagos State.

The festival, which has grown into a major cultural event attracting dignitaries and tourists from across Nigeria and the world, celebrates the rich heritage, traditions, and cultural identity of the Yoruba people.

Olokun, the revered deity of the deep sea, symbolises wealth, creativity, and the mysteries of life. This festival is a unique opportunity to reconnect with these values through arts, crafts, music, and traditional ceremonies.

The newly acquired Kakanfo-Falola Beach, which hosted the festival for the first time last year, will serve as the festivalโ€™s venue again this year.

The Kakanfo-Falola Beach is already evolving as a world-class tourism destination site like other renowned beaches across the world. At completion, it will feature world-class facilities such as recreation centres, a hotel, conference hall, gym, an Olympic-size swimming pool, a mini stadium, and courts for sports such as tennis and beach soccer.

The programme of events for this year starts on Tuesday, October 13, 2026, with PRAYER TO ALMIGHTY GOD by 11am at Oodua House, Ikeja. On Saturday, October 17, there will be BEAUTY PAGEANT by 4.00pm to select a new Miss Olokun.

On Monday, October 19, there will be OLOSA DAY. This will include activities like BOAT REGATTA by 2p.m; and MIDNIGHT PRAYER by 12am at the Kakanfo-Falola Beach, Badagry.

The special vigil will be conducted in front of Olokun by all members of the Oodua Peoplesโ€™ Congress (OPC). It is a special prayer to bring about spiritual blessing for Nigeria, for Yorubaland and for all Yoruba sons and daughters.

On Tuesday, October 20, we will hold the GRAND FINALE of the OLOKUN WORLD FESTIVAL at Kakanfo-Falola Beach, Badagry by 11am.

The festivalโ€™s grand finale will showcase the spiritual and cultural beauty of Yoruba traditions, with expected attendance of over 100,000 guests.

Already, there are confirmations of contingents of attendees coming from Benin Republic, Togo, Ghana, Cote d'ivoire, France, United Kingdom, Brazil, USA, and a host of Caribbean countries.

Among prominent figures expected in attendance are the Executive Governor of Lagos State, His Excellency Mr. Babajide Sanwo-Olu, the Commissioner for Tourism, Arts and Culture, Mrs. T**e Benson-Awoyinka, the Chairman, Badagry Local Government Area, Hon. Hunpe Babatunde; the Chairman, Badagry West Local Council Development Area (LCDA), Hon. Rauf Kayode, the Chairman, Olorunda LCDA, Hon. Peter Ajose and more than 30 traditional monarchs led by the Royal Father of the day, HRM Oba Olalekan Sejiro James Henwa, Ogungbe Okiki Arolagbade II, the Aholu of Kweme Kingdom; and the Regent of Badagry, White Cap Chief Ajose Oloyede, Huji Tose II, Finhento of Badagry.

The Olokun World Festival brings significant economic benefits to the host community and state, generating hundreds of millions of naira annually through tourism and related activities. The festival fosters unity and cultural pride among Yoruba people and friends of Africa worldwide.

The Olokun Festival Foundation invites all Nigerians and international guests to participate actively in this landmark cultural event and experience the spiritual and economic blessings it offers.

For further information, please contact:
Olokun Festival Foundation
Oodua House, 14B Ezekiel Street, Off Toyin Street, Ikeja, Lagos State, Nigeria

Signed,

*Iba Gani Abiodun Ige Adams*
*Aare Ona Kakanfo of Yorubaland*
*Chief Promoter, Olokun Festival Foundation (OFF)*

12/10/2026

Happy blessed new wealth Monday Ojo AJE
Amin ase ntedumare ๐Ÿ™๐Ÿ™๐Ÿ™
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Moving train ๐Ÿš‚๐Ÿš‚๐Ÿš‚

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Fruitful victory โœŒ๏ธ

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๐—œ๐—•๐—” ๐—š๐—”๐—ก๐—œ ๐—”๐——๐—”๐— ๐—ฆ: ๐—” ๐—–๐—ข๐—ช๐—”๐—ฅ๐—— ๐—”๐—ก๐—— ๐—ฅ๐—จ๐—•๐—•๐—œ๐—ฆ๐—›! ๐˜ฝ๐™ฎ ๐™’๐™–๐™ก๐™š ๐™Š๐™Ÿ๐™ค-๐™‡๐™–๐™ฃ๐™ง๐™š, ๐™€๐™จ๐™ฆ.๐—ฆ๐—ผ, ๐—œ๐—ฏ๐—ฎ ๐—š๐—ฎ๐—ป๐—ถ ๐—”๐—ฑ๐—ฎ๐—บ๐˜€ ๐—ถ๐˜€ ๐—ป๐—ผ๐˜„ ๐—ฟ๐˜‚๐—ฏ๐—ฏ๐—ถ๐˜€๐—ต?๐—” ๐—ฐ๐—ผ๐˜„๐—ฎ๐—ฟ๐—ฑ?An irrelevant ๐—”๐—ฎ...
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๐—œ๐—•๐—” ๐—š๐—”๐—ก๐—œ ๐—”๐——๐—”๐— ๐—ฆ: ๐—” ๐—–๐—ข๐—ช๐—”๐—ฅ๐—— ๐—”๐—ก๐—— ๐—ฅ๐—จ๐—•๐—•๐—œ๐—ฆ๐—›!

๐˜ฝ๐™ฎ ๐™’๐™–๐™ก๐™š ๐™Š๐™Ÿ๐™ค-๐™‡๐™–๐™ฃ๐™ง๐™š, ๐™€๐™จ๐™ฆ.

๐—ฆ๐—ผ, ๐—œ๐—ฏ๐—ฎ ๐—š๐—ฎ๐—ป๐—ถ ๐—”๐—ฑ๐—ฎ๐—บ๐˜€ ๐—ถ๐˜€ ๐—ป๐—ผ๐˜„ ๐—ฟ๐˜‚๐—ฏ๐—ฏ๐—ถ๐˜€๐—ต?
๐—” ๐—ฐ๐—ผ๐˜„๐—ฎ๐—ฟ๐—ฑ?

An irrelevant ๐—”๐—ฎ๐—ฟ๐—ฒ ๐—ข๐—ป๐—ฎ ๐—ž๐—ฎ๐—ธ๐—ฎ๐—ป๐—ณ๐—ผ ๐—ข๐—ณ ๐—ฌ๐—ผ๐—ฟ๐˜‚๐—ฏ๐—ฎ๐—น๐—ฎ๐—ป๐—ฑ?
Simply because he has refused to dance to the gallery, storm forests with television cameras or turn the fight against banditry into a media spectacle?

Haba! What an unfortunate ignorance of history!
Before you dismiss ๐—œ๐—ฏ๐—ฎ ๐—š๐—ฎ๐—ป๐—ถ ๐—”๐—ฑ๐—ฎ๐—บ๐˜€, take another look at the photograph accompanying this article.
That is the man you now ridicule!
Handcuffed, humiliated and subjected to the harsh realities of political struggle.
That ๐—ฆ๐—ฒ๐—ฝ๐˜๐—ฒ๐—บ๐—ฏ๐—ฒ๐—ฟ ๐Ÿฏ, ๐Ÿฎ๐Ÿฌ๐Ÿฌ๐Ÿญ, magazine cover is a reminder of an era when confronting oppression demanded more than social media bravado.

๐—œ๐—ฏ๐—ฎ ๐—š๐—ฎ๐—ป๐—ถ ๐—”๐—ฑ๐—ฎ๐—บ๐˜€ devoted his youthful years to pro-democracy activism, particularly the struggle surrounding the ๐—ฎ๐—ป๐—ป๐˜‚๐—น๐—บ๐—ฒ๐—ป๐˜ ๐—ผ๐—ณ ๐˜๐—ต๐—ฒ ๐—๐˜‚๐—ป๐—ฒ ๐Ÿญ๐Ÿฎ, ๐Ÿญ๐Ÿต๐Ÿต๐Ÿฏ, presidential election.

He endured arrests, detention and intimidation. He confronted powerful interests without the comfort of institutional protection or the privilege of a political dynasty.
He was not defending his father's company or fighting to preserve an inherited business empire.

He was fighting for a cause he believed in.
That is not the history of a coward!
Today, some people question his suitability as the 15th Aare Ona Kakanfo of Yorubaland because he has not personally led armed expeditions into forests to confront bandits.
But since when did courage become synonymous with recklessness?

๐—ง๐—ต๐—ฒ ๐—”๐—ฎ๐—ฟ๐—ฒ ๐—ข๐—ป๐—ฎ ๐—ž๐—ฎ๐—ธ๐—ฎ๐—ป๐—ณ๐—ผ ๐—ข๐—ณ ๐—ฌ๐—ผ๐—ฟ๐˜‚๐—ฏ๐—ฎ๐—น๐—ฎ๐—ป๐—ฑ is a revered traditional institution, not a statutory command of the ๐—ก๐—ถ๐—ด๐—ฒ๐—ฟ๐—ถ๐—ฎ๐—ป ๐—”๐—ฟ๐—บ๐—ฒ๐—ฑ ๐—™๐—ผ๐—ฟ๐—ฐ๐—ฒ๐˜€.
The title carries no automatic government security budget, official armoury, military battalion or constitutional authority to wage private warfare.
๐— ๐˜‚๐˜€๐˜ ๐—œ๐—ฏ๐—ฎ ๐—š๐—ฎ๐—ป๐—ถ ๐—”๐—ฑ๐—ฎ๐—บ๐˜€ break the law to prove that he is brave?

His critics also conveniently overlook his interventions on insecurity.
He has repeatedly raised concerns about threats to the ๐—ฆ๐—ผ๐˜‚๐˜๐—ต-๐—ช๐—ฒ๐˜€๐˜, warned of alleged criminal infiltration and called the attention of regional authorities to emerging security challenges.
He has advocated regional security cooperation and supported grassroots security initiatives through the ๐—ข๐—ผ๐—ฑ๐˜‚๐—ฎ ๐—ฃ๐—ฒ๐—ผ๐—ฝ๐—น๐—ฒ'๐˜€ ๐—–๐—ผ๐—ป๐—ด๐—ฟ๐—ฒ๐˜€๐˜€, (๐—ข๐—ฃ๐—–).

The ๐—ข๐—ฃ๐—–, with its extensive network across Yoruba communities and other parts of Nigeria, has contributed to community vigilance despite operating without the statutory powers or institutional support enjoyed by government security agencies.
Its activities, like those of any organisation, deserve scrutiny and accountability. But its contributions should not be dismissed wholesale.
Beyond security, ๐—œ๐—ฏ๐—ฎ ๐—š๐—ฎ๐—ป๐—ถ ๐—”๐—ฑ๐—ฎ๐—บ๐˜€ has invested considerable energy in promoting ๐—ฌ๐—ผ๐—ฟ๐˜‚๐—ฏ๐—ฎ ๐—ฐ๐˜‚๐—น๐˜๐˜‚๐—ฟ๐—ฒ, ๐—ณ๐—ฒ๐˜€๐˜๐—ถ๐˜ƒ๐—ฎ๐—น๐˜€, ๐—ต๐—ฒ๐—ฟ๐—ถ๐˜๐—ฎ๐—ด๐—ฒ and ๐˜๐—ฟ๐—ฎ๐—ฑ๐—ถ๐˜๐—ถ๐—ผ๐—ป๐—ฎ๐—น ๐—ถ๐—ป๐˜€๐˜๐—ถ๐˜๐˜‚๐˜๐—ถ๐—ผ๐—ป๐˜€.
Are these not forms of service to Yorubaland?
Must every contribution be measured by the number of armed men paraded before television cameras?
Now, some people are comparing him with another individual whose security activities attract considerable publicity.

There is nothing wrong with comparison, provided it is fair, factual and historically informed.
But celebrating another man's efforts does not require ridiculing Gani Adams or erasing his sacrifices.
Every genuine, lawful effort to protect Yoruba communities deserves commendation. No individual has a monopoly on patriotism, bravery or service.
Equally, no traditional titleholder should be judged solely by his willingness to stage dramatic confrontations.

Leadership is not noise. Courage is not publicity. Patriotism is not performance.
๐—œ๐—ฏ๐—ฎ ๐—š๐—ฎ๐—ป๐—ถ ๐—”๐—ฑ๐—ฎ๐—บ๐˜€ is not above criticism. His actions, decisions and leadership should be questioned where necessary.
But criticism must be grounded in facts, not historical amnesia.
A man who endured the difficult years of pro-democracy struggle, helped build a formidable grassroots organisation and continues to promote Yoruba cultural identity cannot reasonably be dismissed as useless merely because he does not conform to somebody else's preferred style of activism.
๐—ง๐—ต๐—ฒ ๐—”๐—ฎ๐—ฟ๐—ฒ ๐—ข๐—ป๐—ฎ ๐—ž๐—ฎ๐—ธ๐—ฎ๐—ป๐—ณ๐—ผ ๐—ข๐—ณ ๐—ฌ๐—ผ๐—ฟ๐˜‚๐—ฏ๐—ฎ๐—น๐—ฎ๐—ป๐—ฑ does not have to become a ๐˜€๐—ผ๐—ฐ๐—ถ๐—ฎ๐—น ๐—บ๐—ฒ๐—ฑ๐—ถ๐—ฎ ๐˜„๐—ฎ๐—ฟ๐—ฟ๐—ถ๐—ผ๐—ฟ to remain relevant.

๐—›๐—ถ๐˜€ ๐—ฟ๐—ฒ๐—ฐ๐—ผ๐—ฟ๐—ฑ ๐—บ๐˜‚๐˜€๐˜ ๐—ฏ๐—ฒ ๐—ฎ๐˜€๐˜€๐—ฒ๐˜€๐˜€๐—ฒ๐—ฑ ๐—ถ๐—ป ๐—ถ๐˜๐˜€ ๐—ฒ๐—ป๐˜๐—ถ๐—ฟ๐—ฒ๐˜๐˜†:
๐—›๐—ถ๐˜€ ๐˜€๐—ฎ๐—ฐ๐—ฟ๐—ถ๐—ณ๐—ถ๐—ฐ๐—ฒ๐˜€, ๐—ฎ๐—ฐ๐—ต๐—ถ๐—ฒ๐˜ƒ๐—ฒ๐—บ๐—ฒ๐—ป๐˜๐˜€, ๐˜€๐—ต๐—ผ๐—ฟ๐˜๐—ฐ๐—ผ๐—บ๐—ถ๐—ป๐—ด๐˜€ and the ๐—น๐—ฒ๐—ด๐—ฎ๐—น ๐—น๐—ถ๐—บ๐—ถ๐˜๐—ฎ๐˜๐—ถ๐—ผ๐—ป๐˜€ ๐—ผ๐—ณ ๐—ต๐—ถ๐˜€ ๐—ผ๐—ณ๐—ณ๐—ถ๐—ฐ๐—ฒ.
I maintain that ๐—œ๐—ฏ๐—ฎ ๐—š๐—ฎ๐—ป๐—ถ ๐—”๐—ฑ๐—ฎ๐—บ๐˜€ is fit and proper for the title of ๐—”๐—ฎ๐—ฟ๐—ฒ-๐—ข๐—ป๐—ฎ-๐—ž๐—ฎ๐—ธ๐—ฎ๐—ป๐—ณ๐—ผ ๐—ผ๐—ณ ๐—ฌ๐—ผ๐—ฟ๐˜‚๐—ฏ๐—ฎ๐—น๐—ฎ๐—ป๐—ฑ. You may disagree with his methods. You may question his effectiveness. That is your right. But before you call him a coward, study his history. Before you declare him irrelevant, examine his contributions.
And before you demand that he march into the forest, understand the law.

History does not begin with the latest viral video, and bravery did not begin with the arrival of social media.

๐—š๐—ผ๐—ฑ ๐—ฏ๐—น๐—ฒ๐˜€๐˜€ ๐—œ๐—ฏ๐—ฎ ๐—š๐—ฎ๐—ป๐—ถ ๐—”๐—ฑ๐—ฎ๐—บ๐˜€!
๐—š๐—ผ๐—ฑ ๐—ฏ๐—น๐—ฒ๐˜€๐˜€ ๐˜๐—ต๐—ฒ ๐—”๐—ฎ๐—ฟ๐—ฒ-๐—ข๐—ป๐—ฎ-๐—ž๐—ฎ๐—ธ๐—ฎ๐—ป๐—ณ๐—ผ ๐—ผ๐—ณ ๐—ฌ๐—ผ๐—ฟ๐˜‚๐—ฏ๐—ฎ๐—น๐—ฎ๐—ป๐—ฑ!
๐—š๐—ผ๐—ฑ ๐—ฏ๐—น๐—ฒ๐˜€๐˜€ ๐—ข๐—ฑ๐˜‚๐—ฑ๐˜‚๐˜„๐—ฎ ๐—น๐—ฎ๐—ป๐—ฑ

๐—”๐—ฎ๐—ฟ๐—ฒ !!! ๐—Ÿ๐—ผ๐—ด๐˜‚๐—ป ๐—ข๐—ณ๐—ฒ ๐—ผ๐—ผ!!

๐—ฆ๐—œ๐—š๐—ก๐—˜๐——
๐—ช๐—ฎ๐—น๐—ฒ ๐—ข๐—ท๐—ผ-๐—Ÿ๐—ฎ๐—ป๐—ฟ๐—ฒ
๐—จ๐˜€๐—ถ ๐—˜๐—ธ๐—ถ๐˜๐—ถ.

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๐Ÿ’ช Happy Sunday! May your strength never fail, your blessings never cease, and your glory shine brighter in the new week. ๐Ÿ™๐Ÿ‘‘

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JUMMAH MUBARAK!
May your day be filled with divine favour, answered prayers, and extraordinary blessings. ๐Ÿ•‹๐Ÿ’š

๐—ข๐—ฌ๐—ข ๐—˜๐— ๐—ฃ๐—œ๐—ฅ๐—˜ ๐——๐—”๐—ฌ๐•Š๐•™๐• ๐•ฃ๐•ฅ โ„๐•š๐•ค๐•ฅ๐• ๐•ฃ๐•ช ๐• ๐•— ๐•ฅ๐•™๐•– ๐•†๐•ช๐•  ๐”ผ๐•ž๐•ก๐•š๐•ฃ๐•–. The ๐—ข๐˜†๐—ผ ๐—˜๐—บ๐—ฝ๐—ถ๐—ฟ๐—ฒ was one of the most powerful and influential ๐—ฌ๐—ผ๐—ฟ๐˜‚๐—ฏ๐—ฎ ๐—ธ๐—ถ๐—ป๐—ด๐—ฑ๐—ผ...
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๐—ข๐—ฌ๐—ข ๐—˜๐— ๐—ฃ๐—œ๐—ฅ๐—˜ ๐——๐—”๐—ฌ

๐•Š๐•™๐• ๐•ฃ๐•ฅ โ„๐•š๐•ค๐•ฅ๐• ๐•ฃ๐•ช ๐• ๐•— ๐•ฅ๐•™๐•– ๐•†๐•ช๐•  ๐”ผ๐•ž๐•ก๐•š๐•ฃ๐•–.

The ๐—ข๐˜†๐—ผ ๐—˜๐—บ๐—ฝ๐—ถ๐—ฟ๐—ฒ was one of the most powerful and influential ๐—ฌ๐—ผ๐—ฟ๐˜‚๐—ฏ๐—ฎ ๐—ธ๐—ถ๐—ป๐—ด๐—ฑ๐—ผ๐—บ๐˜€ in West Africa. It emerged around ๐˜๐—ต๐—ฒ ๐Ÿญ๐Ÿฐ๐˜๐—ต ๐—ฐ๐—ฒ๐—ป๐˜๐˜‚๐—ฟ๐˜† in the savanna region of present-day ๐˜€๐—ผ๐˜‚๐˜๐—ต๐˜„๐—ฒ๐˜€๐˜๐—ฒ๐—ฟ๐—ป ๐—ก๐—ถ๐—ด๐—ฒ๐—ฟ๐—ถ๐—ฎ and expanded significantly from the ๐Ÿญ๐Ÿณ๐˜๐—ต ๐—ฐ๐—ฒ๐—ป๐˜๐˜‚๐—ฟ๐˜†.

At the centre of the empire was ๐—ข๐˜†๐—ผ-๐—œ๐—น๐—ฒ, the capital. The ๐—ฒ๐—บ๐—ฝ๐—ถ๐—ฟ๐—ฒ was ruled by the ๐—”๐—น๐—ฎ๐—ฎ๐—ณ๐—ถ๐—ป, who was supported by a sophisticated political system, including the ๐—ข๐˜†๐—ผ ๐— ๐—ฒ๐˜€๐—ถ and the ๐—”๐—ฟ๐—ฒ-๐—ข๐—ป๐—ฎ-๐—ž๐—ฎ๐—ธ๐—ฎ๐—ป๐—ณ๐—ผ, the ๐—ฒ๐—บ๐—ฝ๐—ถ๐—ฟ๐—ฒ'๐˜€ ๐—บ๐—ถ๐—น๐—ถ๐˜๐—ฎ๐—ฟ๐˜† ๐—ฐ๐—ผ๐—บ๐—บ๐—ฎ๐—ป๐—ฑ๐—ฒ๐—ฟ.

Oyo became wealthy and powerful through ๐—ฎ๐—ด๐—ฟ๐—ถ๐—ฐ๐˜‚๐—น๐˜๐˜‚๐—ฟ๐—ฒ, ๐˜๐—ฟ๐—ฎ๐—ฑ๐—ฒ, ๐—ฐ๐—ฎ๐˜ƒ๐—ฎ๐—น๐—ฟ๐˜†, and ๐—บ๐—ถ๐—น๐—ถ๐˜๐—ฎ๐—ฟ๐˜† ๐—ผ๐—ฟ๐—ด๐—ฎ๐—ป๐—ถ๐˜‡๐—ฎ๐˜๐—ถ๐—ผ๐—ป. At its height, its influence extended across large parts of present-day southwestern Nigeria and into neighbouring areas of ๐—•๐—ฒ๐—ป๐—ถ๐—ป and ๐—ง๐—ผ๐—ด๐—ผ.

The ๐—ฒ๐—บ๐—ฝ๐—ถ๐—ฟ๐—ฒ began to decline in the late ๐Ÿญ๐Ÿด๐˜๐—ต century due to internal political struggles, succession disputes, rebellions, and external pressures. ๐—ข๐˜†๐—ผ-๐—œ๐—น๐—ฒ was eventually abandoned around ๐Ÿญ๐Ÿด๐Ÿฏ๐Ÿฑ, after which the Yoruba people established new political centres, including ๐—ก๐—ฒ๐˜„ ๐—ข๐˜†๐—ผ (๐—ข๐˜†๐—ผ ๐—”๐˜๐—ถ๐—ฏ๐—ฎ).

๐—ข๐˜†๐—ผ ๐—˜๐—บ๐—ฝ๐—ถ๐—ฟ๐—ฒ remains an important symbol of ๐—ฌ๐—ผ๐—ฟ๐˜‚๐—ฏ๐—ฎ ๐—ฐ๐—ถ๐˜ƒ๐—ถ๐—น๐—ถ๐˜‡๐—ฎ๐˜๐—ถ๐—ผ๐—ป, ๐—ฝ๐—ผ๐—น๐—ถ๐˜๐—ถ๐—ฐ๐—ฎ๐—น ๐—ผ๐—ฟ๐—ด๐—ฎ๐—ป๐—ถ๐˜‡๐—ฎ๐˜๐—ถ๐—ผ๐—ป, ๐—บ๐—ถ๐—น๐—ถ๐˜๐—ฎ๐—ฟ๐˜† ๐˜€๐˜๐—ฟ๐—ฒ๐—ป๐—ด๐˜๐—ต, ๐—ฐ๐˜‚๐—น๐˜๐˜‚๐—ฟ๐—ฒ, and ๐˜๐—ฟ๐—ฎ๐—ฑ๐—ถ๐˜๐—ถ๐—ผ๐—ป๐—ฎ๐—น ๐—น๐—ฒ๐—ฎ๐—ฑ๐—ฒ๐—ฟ๐˜€๐—ต๐—ถ๐—ฝ.
.......๐•†๐• ๐••๐•ฆ๐•’ ๐•๐• ๐•š๐•”๐•–...... .......๐•๐• ๐•ฃ๐•ฆ๐•“๐•’ ๐•‹๐•  ๐•‹๐•™๐•– ๐•Ž๐• ๐•ฃ๐•๐••......

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