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"Before our white brothers arrived to make us civilized men,we didn't have any kind of prison. Because of this, we had n...
05/24/2026

"Before our white brothers arrived to make us civilized men,
we didn't have any kind of prison. Because of this, we had no delinquents.
Without a prison, there can be no delinquents.
We had no locks nor keys and therefore among us there were no thieves.
When someone was so poor that he couldn't afford a horse, a tent or a blanket,
he would, in that case, receive it all as a gift.
We were too uncivilized to give great importance to private property.
We didn't know any kind of money and consequently, the value of a human being
was not determined by his wealth.
We had no written laws laid down, no lawyers, no politicians,
therefore we were not able to cheat and swindle one another.
We were really in bad shape before the white men arrived and I don't know
how to explain how we were able to manage without these fundamental things
that (so they tell us) are so necessary for a civilized society."
- John (Fire) Lame Deer, Sioux Lakota - 1903-1976

“This is my great-grandma, Christina Levant Platt at age 100, weeding her garden. She was born into slavery. Her “owner”...
05/24/2026

“This is my great-grandma, Christina Levant Platt at age 100, weeding her garden. She was born into slavery. Her “owner” was a wife that taught my great grandma to read and write secretly, which was illegal and quite dangerous at that time for both of them. She learned to read the Bible.
She had 11 children, she lost two, one son was one of the first black attorneys in US. She sent the 4 boys to college in Boston. Exceptional in those days.
She passed 5yrs before I was born but I love her as if I knew her. Family tells me she would say “ I put prayers on my children’s children’s heads”.
This apparently worked💜
Around April 12, 1861, Christina was at the 1st battle of the CIVIL WAR, in Fort Sumter at Charleston Bay, South Carolina, working in the cotton fields.
She said “the sky was black as night” from cannonball fire. She saw a man decapitated by a cannonball.
She was the water girl for the other slaves as a young girl and “ the lookout” for the slaves in the fields for the approaching overseer on horseback as they secretly knelt and prayed for their freedom.
She would watch for the switching tail of the approaching horse and would alert the slaves to rise up and return to picking cotton before he saw them.
She eventually married a Native American from the Santee Tribe. John C, Platt.
After freedom, Christina insisted upon taking her children north as she knew they would not get a good education in the south, and that’s all she cared about. She died at age 101 in 1944, where she and her husband had built a home in Medfield, Massachusetts, the first black family to move there.
With great respect, I honor my great grandmother.
So much more I could say about this miraculous woman. She gave me much strength in my hard times.
Whenever I thought I was having a hard day, I would think of her and shrug it off.
Thank you for reading one story of millions. 💜”
-Brenda Russell❤🧡❤

White Cow Bull was a survivor of the Battle of a Little Big Horn.David Humphreys Miller found 72 survivors of the battle...
05/24/2026

White Cow Bull was a survivor of the Battle of a Little Big Horn.
David Humphreys Miller found 72 survivors of the battle. He learned their language, 13 in all, and ended up painting all 72. He also collected their stories and wrote a book, “Custer’s Fall, The Indian side of the Story.”
He also wrote a book called “Ghost Dance” about Wounded Knee.
While talking to Joseph White Cow Bull, he was told what happened during the battle. White Cow Bull never said he shot Custer, but from the description of the battle, the Horse the rider was on and corroboration from the others he spoke to, he determined it was Joseph White Cow Bull that shot Custer early in the fight. The horse the rider was on had 4 white stockings and Custer’s horse was the only horse with those markings.
Joseph White Cow Bull (Cheyenne) being painted by Mr. Miller. Circa 1938.

Popcorn has long been associated with the movies, or in recent years, the microwave, but although many of us may have wo...
05/24/2026

Popcorn has long been associated with the movies, or in recent years, the microwave, but although many of us may have wondered why popcorn pops, few of us have asked where popcorn actually came from.
The Indigenous people of the Americas first domesticated the strain of corn which produces popcorn thousands of years ago.
Europeans learned about popcorn from Natives. When Cortes invaded Mexico, and when Columbus arrived in the West Indies, each saw natives eating popcorn, as well as using it in necklaces and headdresses.
In fact, popcorn artifacts dating back to 6,700 years ago were discovered in Peru. So the next time you grab a handful of your favorite snack, remember it’s not just Orville Redenbacher you should be thanking.

Crazy Bear, a Lakota Sioux man. Pine Ridge reservation. South Dakota. 1898.
05/23/2026

Crazy Bear, a Lakota Sioux man. Pine Ridge reservation. South Dakota. 1898.

Jay Silverheels (born Harold Jay Smith; May 26, 1912 – March 5, 1980) was an Indigenous Canadian actor and athlete. He w...
05/23/2026

Jay Silverheels (born Harold Jay Smith; May 26, 1912 – March 5, 1980) was an Indigenous Canadian actor and athlete. He was well known for his role as Tonto, the Native American companion of the Lone Ranger in the American Western television series The Lone Ranger.

Bernie Whitebear (1937-2000) was a Native American social activist. Bernie did much to help his kin, at a time when the ...
05/23/2026

Bernie Whitebear (1937-2000) was a Native American social activist. Bernie did much to help his kin, at a time when the Native American social struggle was staring to pick up. He successfully fought for Native American fishing rights in Washington, precisely on the Puyallup River, causing the Supreme Court to affirm a ruling known as the Boldt Decision in 1974. It made Washington Native American tribes co-managers of the state's fisheries. In 1961 he organized a pow-wow in Seattle and later toured Europe with a Native American dance group. In 1968, Bernie helped open a free health clinic in Seattle for the 25000 Native Americans with no health services. He and his associates opened the free clinic for Indian People at Seattle's Public Health Hospital.
Influenced by the Occupation of Alcatraz, he started getting involved with acquiring surplus land at Fort Lawton. His efforts were successful, as in 1971 the state granted Natives a 99 year lease on 20 acres of land, and an additional 600k dollars to the American Indian Women's Service League. Bernie passed away in the year 2000, survived by his wife and 6 children. He is pictured above during the Fort Lawton agreement ceremony.

Native American Heritage Month is coming to a close, but its never too late to celebrate/learn about the rich and divers...
05/22/2026

Native American Heritage Month is coming to a close, but its never too late to celebrate/learn about the rich and diverse culture, traditions, and histories and to acknowledge the important contributions of Native people. Come visit us and learn about the first people of the Americas🙂

History of the Jingle Dress DanceThe Jingle Dress Dance began with the Mille Lacs Band of the Ojibwe Tribe in the early ...
05/22/2026

History of the Jingle Dress Dance
The Jingle Dress Dance began with the Mille Lacs Band of the Ojibwe Tribe in the early 1900s and became prevalent in the 1920s in Wisconsin and Minnesota (Great Lakes region) in the US and in Ontario, Canada.
The story is that the dress was first seen in a dream. A medicine man’s granddaughter grew sick, and as the man slept his Indian spirit guides came to him and told him to make a Jingle Dress for the little girl. They said if the child danced in it, the dress would heal her. The Jingle Dress was made, and the tribe came together to watch the child dance. At first, the child was too sick to dance alone so her tribe carried her, but after some time, the little girl was able to dance alone, cured of her sickness.
The dance has since been not only a ritual of healing but also one of pride.
What Do Jingle Dresses Look Like?
Jingle Dresses, also known as Prayer Dresses, are believed to bring healing to those who are sick. As mentioned above, the dance gets its name from the rows of ziibaaska’iganan (metal cones) sewed to the dress. These cones are traditionally made from rolled s***f can lids and hung from the dress with ribbon close to one another, so they make a melodic sound as the girls and women dance. Traditionally, the dress is adorned with 365 visible jingles, or cones. Nowadays, these cones are often machine-made.
The dresses come in every color imaginable, from yellow to bright blue, to deep red, and accented with sparkles and even neon-colored fabrics. They are often made with shiny and sparkly materials and decorated with fringes, embroidery, beading, and more.
They usually have three-quarter length to full-length sleeves and come down to mid-calf or the ankle. They are secured at the waist with a thick belt, often made of brown leather. On their feet, the dancer wears decorative moccasins embellished with the same kind of detail found on their dresses.
What are the steps for the Jingle Dance?
As the ziibaaska’iganan hit one another it sounds like rain falling, so it’s important for the dancer to be light on their feet, to move in time with the drum and stop when the beat stops. They keep their foot movements low to the ground while dancing, kicking their heels and bouncing on their toes to the music. Typically, this dance is done in a zigzag pattern, said to represent one’s journey through life—or so the story goes. Often, they keep their hands on their hips, and if they are dancing with a feathered fan (full of neutral colors, like eagle feathers) as the more modern Jingle Dress Dancers do, they will raise it into the air as they dance to receive healing.
The traditional Indian dance involves low, soft-footed steps, as could be performed by those who were sick, while the modern competitive dancers push the boundaries some as they try to out-dance their competitors. The manner in which the dance has evolved has built firmly on its origin story.
What are the songs and music for Jingle Dance?
The music for this style of dancing has a foundation of a solid drumbeat, and of course, the metal cones make a loud jingling (hence the name) as the women move, which contributes to the music you’ll hear at a Jingle Dress Dance. Jingle Dancers will usually dance to Northern drum groups. Special songs for Jingle Dance include a Side Step or Crow Hop.

CLEGHORN, MILDRED IMOCH (1910–1997).Traditional doll maker, schoolteacher, and Fort Sill Apache tribal leader, Mildred I...
05/22/2026

CLEGHORN, MILDRED IMOCH (1910–1997).
Traditional doll maker, schoolteacher, and Fort Sill Apache tribal leader, Mildred Imoch (En-Ohn or Lay-a-Bet) was born a prisoner of war at Fort Sill, Oklahoma, on December 11, 1910. Her grandfather had followed Geronimo into battle, and her grandparents and parents were imprisoned with the Chiricahua Apache in Florida, Alabama, and at Fort Sill. Her family was one of only seventy-five that chose to remain at Fort Sill instead of relocating to the Mescalero Reservation in New Mexico in 1913.
Mildred Cleghorn attended school in Apache, Oklahoma, at Haskell Institute in Kansas, and at Oklahoma State University, receiving a degree in home economics in 1941. After she finished her formal education, she spent several years as a home extension agent in Kansas, Oklahoma, and New Mexico, and then worked for sixteen years as a home economics teacher, first at Fort Sill Indian School at Lawton and then at Riverside Indian School at Anadarko. Later, she taught kindergarten at Apache Public School in Apache. She was married to William G. Cleghorn, whom she had met in Kansas, and their union produced a daughter, Peggy. In 1976 Mildred Cleghorn became chairperson of the Fort Sill Apache Tribe, newly organized as a self-governing entity. Her leadership in that government revolved around preserving traditional history and culture. She retired from the post at age eighty-five in 1995.
Cleghorn's many awards and recognitions included a human relations fellowship at Fisk University in 1955, the Ellis Island Award in 1987, and the Indian of the Year Award in 1989. She also served as an officer in the North American Indian Women's Association, as secretary of the Southwest Oklahoma Intertribal Association, and as treasurer of the American Indian Council of the Reformed Church of America.
Above all, Mildred Cleghorn was a cultural leader. She spent a lifetime creating dolls authentically clothed to represent forty of the tribes she had encountered in her teaching career. Her work was exhibited at the Smithsonian Institution in Washington, D.C. Her life ended in an automobile accident near Apache on April 15, 1997 .

Did you know???   The First Nations believe when you are going through a hard time or a problem and a feather appears on...
05/21/2026

Did you know??? The First Nations believe when you are going through a hard time or a problem and a feather appears on your path that you will be blessed with spiritual support and guidance. You must accept this feather and use it as your smudging item in your smoke prayers, the spirit that dwells in this flyer will come to you as your guide to help you with your problems and will protect you from harm. This powerful medicine will become one with you and spiritual gifts will manifest within you from the attributes of this flyer. For you will now be able to summon this spirit guide whenever you use this sacred feather in your smoke prayers, you can also hang it on your dreamcatcher or medicine shield for protection from bad medicine. Whenever a flyer places a part of itself to you than the spirit of that flyer has been asked to be your spirit guide.
🐦💕🐦

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