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HAPPY BIRTHDAY KEANU REEVES ❤️Keanu Reeves, born on September 2, 1964, is a Canadian actor, producer, and musician known...
09/22/2025

HAPPY BIRTHDAY KEANU REEVES ❤️
Keanu Reeves, born on September 2, 1964, is a Canadian actor, producer, and musician known for his roles in action and sci-fi films like The Matrix and John Wick.
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Actor, film director, film producer and musician Keanu Charles Reeves (Keanu Charles Reeves),
Missed the first 20 minutes of the party dedicated to the end of filming of his new movie at one of the clubs in New York.
He waited patiently in the rain to be let in.
No one recognized him.
The club owner said: “I didn't even know Keanu was standing in the rain waiting to get in - he didn't say anything to anyone.”
"He travels by public transport."
"He easily communicates with homeless people on the streets and helps them."
- He was only 60 years old (September 2, 1964)
- He can only eat hot dogs in the park, sitting among normal people.
- After filming one of the "Matrix", he gave all the stuntmen a new motorcycle - in recognition of their skills.
- He gave up most of the salaries of the costume designers and computer scientists who drew the special effects on "The Matrix" - deciding that their share of the film's budget was assessed short.
- He reduced his salary for the movie "The Devil's Advocate" to have enough money to invite Al Pacino.
- Almost at the same time his best friend passed away; His girlfriend lost a child and soon died in a car accident, and his sister suffered from leukemia.
Keanu didn't fail: he donated $5 million to the clinic that treated his sister, refused to be filmed (to be with her), and founded the Leukemia Foundation, donating significant amounts from each fee for the movie.
You may have been born a man, but stay a man..
Keanu Reeves' father is of Hawaiian descent...
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❤️ Thank you for reading and liking the article
❤️ Proud to be a Native American

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"This is written by Chief Dan George, In the course of my lifetime I have lived in two distinct cultures. I was born int...
09/22/2025

"This is written by Chief Dan George,
In the course of my lifetime I have lived in two distinct cultures. I was born into a culture that lived in communal houses. My grandfather’s house was eighty feet long. It was called a smoke house, and it stood down by the beach along the inlet. All my grandfather’s sons and their families lived in this dwelling. Their sleeping apartments were separated by blankets made of bull rush weeds, but one open fire in the middle served the cooking needs of all. In houses like these, throughout the tribe, people learned to live with one another; learned to respect the rights of one another. And children shared the thoughts of the adult world and found themselves surrounded by aunts and uncles and cousins who loved them and did not threaten them. My father was born in such a house and learned from infancy how to love people and be at home with them.
And beyond this acceptance of one another there was a deep respect for everything in nature that surrounded them. My father loved the earth and all its creatures. The earth was his second mother. The earth and everything it contained was a gift from See-see-am…and the way to thank this great spirit was to use his gifts with respect.
I remember, as a little boy, fishing with him up Indian River and I can still see him as the sun rose above the mountain top in the early morning…I can see him standing by the water’s edge with his arms raised above his head while he softly moaned…”Thank you, thank you.” It left a deep impression on my young mind.
And I shall never forget his disappointment when once he caught me gaffing for fish “just for the fun of it.” “My son” he said, “The Great Spirit gave you those fish to be your brothers, to feed you when you are hungry. You must respect them. You must not kill them just for the fun of it.”
This then was the culture I was born into and for some years the only one I really knew or tasted. This is why I find it hard to accept many of the things I see around me.
I see people living in smoke houses hundreds of times bigger than the one I knew. But the people in one apartment do not even know the people in the next and care less about them.
It is also difficult for me to understand the deep hate that exists among people. It is hard to understand a culture that justifies the killing of millions in past wars, and it at this very moment preparing bombs to kill even greater numbers. It is hard for me to understand a culture that spends more on wars and weapons to kill, than it does on education and welfare to help and develop.
It is hard for me to understand a culture that not only hates and fights his brothers but even attacks nature and abuses her.
I see my white brothers going about blotting out nature from his cities. I see him strip the hills bare, leaving ugly wounds on the face of mountains. I see him tearing things from the bosom of mother earth as though she were a monster, who refused to share her treasures with him. I see him throw poison in the waters, indifferent to the life he kills there; and he chokes the air with deadly fumes.
My white brother does many things well for he is more clever than my people but I wonder if he has ever really learned to love at all. Perhaps he only loves the things that are outside and beyond him. And this is, of course, not love at all, for man must love all creation or he will love none of it. Man must love fully or he will become the lowest of the animals. It is the power to love that makes him the greatest of them all…for he alone of all animals is capable of love.
Love is something you and I must have. We must have it because our spirit feeds upon it. We must have it because without it we become weak and faint. Without love our self esteem weakens. Without it our courage fails. Without love we can no longer look out confidently at the world. Instead we turn inwardly and begin to feed upon our own personalities and little by little we destroy ourselves.
You and I need the strength and joy that comes from knowing that we are loved. With it we are creative. With it we march tirelessly. With it, and with it alone, we are able to sacrifice for others.
There have been times when we all wanted so desperately to feel a reassuring hand upon us…there have been lonely times when we so wanted a strong arm around us…I cannot tell you how deeply I miss my wife’s presence when I return from a trip. Her love was my greatest joy, my strength, my greatest blessing.
I am afraid my culture has little to offer yours. But my culture did prize friendship and companionship. It did not look on privacy as a thing to be clung to, for privacy builds walls and walls promote distrust. My culture lived in a big family community, and from infancy people learned to live with others.
My culture did not prize the hoarding of private possessions, in fact, to hoard was a shameful thing to do among my people. The Indian looked on all things in nature as belonging to him and he expected to share them with others and to take only what he needed.
Everyone likes to give as well as receive. No one wishes only to receive all the time. We have taken something from your culture…I wish you had taken something from our culture…for there were some beautiful and good things in it.
Soon it will be too late to know my culture, for integration is upon us and soon we will have no values but yours. Already many of our young people have forgotten the old ways. And many have been shamed of their Indian ways by scorn and ridicule. My culture is like a wounded deer that has crawled away into the forest to bleed and die alone.
The only thing that can truly help us is genuine love. You must truly love, be patient with us and share with us. And we must love you—with a genuine love that forgives and forgets…a love that gives the terrible sufferings your culture brought ours when it swept over us like a wave crashing along a beach…with a love that forgets and lifts up its head and sees in your eyes an answering love of trust and acceptance.
This is brotherhood…anything less is not worthy of the name.
I have spoken".

"American actor.Rodney Arnold Grant, a Native American, was raised on the Omaha Reservation in Macy, Nebraska. He is pro...
09/22/2025

"American actor.
Rodney Arnold Grant, a Native American, was raised on the Omaha Reservation in Macy, Nebraska. He is probably most well known for his role as ""Wind In His Hair"" in the 1990 film Dances with Wolves. He has also appeared in other films such as John Carpenter's Ghosts of Mars, Wild Wild West, Geronimo: An American Legend, White Wolves III: Cry of the White Wolf, Wagons East!, The Substitute, War Party, and Powwow Highway. In television, he played the part of ""Chingachgook"" in the series Hawkeye that aired in 1994-1995. He has also had guest roles in a television series such as Due South, Two, and the Stargate SG-1 episode ""Spirits"". He also portrayed the famous warrior Crazy Horse in the 1991 television movie Son of the Morning Star.
Rodney Arnold Grant is a member of the Omaha tribe of Nebraska. He has been very active in youth activities and had served on the Native American Advisory Board for the Boys and Girls Clubs of America. He has five grown children, three from a previous marriage, and two from previous relationships. He currently resides in southern California.
Mr Grant illustrates a clash of cultures here at an awards ceremony, by appearing in both the customary evening attire and a traditional headdress. Blessed are those who know themselves, and remember where they came from.
Photo Courtesy~imdb
".

"Adam Beach On this day in 1972, actor Adam Beach, Anishinaabe, was born. He’s perhaps best known for his role as Victor...
09/21/2025

"Adam Beach
On this day in 1972, actor Adam Beach, Anishinaabe, was born. He’s perhaps best known for his role as Victor Joseph in Smoke Signals, but his decades-long career includes many parts in TV shows & movies. He leveraged his success to create a nonprofit in Winnipeg that trains at-risk Native youth in various roles within the film industry! It takes a community to uplift our culture!".

"In Cherokee culture, women held significant positions and enjoyed certain privileges and responsibilities. Women in Che...
09/21/2025

"In Cherokee culture, women held significant positions and enjoyed certain privileges and responsibilities.
Women in Cherokee society were considered equals to men and could earn the title of War Women. They had the right to participate in councils and make decisions alongside men. This equality sometimes led outsiders to make derogatory remarks, such as the accusation of a ""petticoat government"" by the Irish trader Adair.
Clan kinship was matrilineal among the Cherokee, meaning that family lineage and inheritance were traced through the mother's side. Children grew up in their mother's house, and maternal uncles held the role of teaching boys essential skills related to hunting, fishing, and tribal duties.
Women owned houses and their furnishings, and marriages were often negotiated. In the event of a divorce, a woman would simply place her spouse's belongings outside the house. Cherokee women had diverse responsibilities, including caring for children, cooking, tanning skins, weaving baskets, and cultivating fields. Men contributed to some household chores but primarily focused on hunting.
Cherokee girls learned various skills by observing and participating in their community. They learned story, dancing, and acquired knowledge about their heritage. Women were integral to the Cherokee society, and their roles played a central part in the community's functioning and adaptation to changing circumstances.".

Good Horse. A Sioux. 1880s. Photo by D.F. Barry.
09/20/2025

Good Horse. A Sioux. 1880s. Photo by D.F. Barry.

"The Indian culture such as the great warrior, Crazy Horse, believed in lying their deceased on scaffolds, wrapping them...
09/20/2025

"The Indian culture such as the great warrior, Crazy Horse, believed in lying their deceased on scaffolds, wrapping them in buffalo blankets. There to be exposed to the elements and delivered over a year or two back to nature. Then to come back as buffalo grass, and eaten by the buffalos, which would be eaten by the Sioux, thus completing the cycle. Versus the Anglo belief of burial in a metal casket preventing breakdowns over a longer time. I got this from Stephen Ambrose book of Custer and Crazy Horse..
.

"

Frank Hup and his son
09/19/2025

Frank Hup and his son

"""WHY SITTING BULL WEARS A RED FEATHER AS A HEAD ORNAMTby One BullWhen the Lakota were camping round the Mussel shell R...
09/19/2025

"""WHY SITTING BULL WEARS A RED FEATHER AS A HEAD ORNAMTby One BullWhen the Lakota were camping round the Mussel shell River Country, they were still at war with all other Tribes except the Cheyennes, Utes, and Arapahoes were their Allies, hence they pere prepared to meet them at any time. One day, the standing scouts reported that a war party of some unknown Tribe had been seen sneaking round behind the high places near the camp. Several young warriors volunteered to look up this party. Sitting Bull was then fifteen years of age (1845) -- just a year after he was decorated as a hero in a battle with the Crows. He did not ask any one to join these volunteers, simply saddled up his pony, took what he really needed and started off without any fuss of any kind. Then the war party, consisting of about fifteen warriors, was out some distance they were suddenly attacked from a deep ravine. They were Flathead-- about twenty of them. The leader of the Lakota, Strikes the Kettle immediately commanded their defense. They met the enemy. A bitterfight was on. The Flatheads, dismounted and behind their horses were shooting away at the Lakota. Young Sitting Bull told the leader he was going to make a dash on horse back along the enemy's line. They rather applauded him for his daring offer. He galloped up, then made his horse run on a full speed and dashed along the enemy's line in the thickest of bullets fixed on him. He succeeded getting through. He was wounded on the right foot. Both sides lost about half their number though the Lakota were mostly wounded. The Flatheads were driven off toward North. When the Lakota warriors got back to the Camp a big victory celebration was given and Sitting Bull was decorated again, but this time, with a redfeather indicating wounded on battle field. He was again declared a young hero. This entitled Sitting Bull the honor of wearing a red feather as a head ornament.""Story was compiled and translated by Paul High Bull in the mid 1920's. He was commisioned to interview several members of the Lakota to preserve story and songs. 25 songs were written also
"

Chief Max Big Man, "Ihah-toh-heh-ed-dehsh" which means "Grabs the Enemy's Gun" | Crow Indian Artist | postcard, date unk...
09/18/2025

Chief Max Big Man, "Ihah-toh-heh-ed-dehsh" which means "Grabs the Enemy's Gun" | Crow Indian Artist | postcard, date unknown

Last year's travels
09/18/2025

Last year's travels

Great, great aunt Cecelia Totus, Yakama beadwork extraordinaire with just some of her work. 👌🏽👍🏾 Bead on folks! Her and ...
09/17/2025

Great, great aunt Cecelia Totus, Yakama beadwork extraordinaire with just some of her work. 👌🏽👍🏾 Bead on folks! Her and her husband Bert Totus were survivors of the Fort Simcoe Indian boarding school at the same time when they were kids.

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Los Angeles, CA

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