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11/07/2024
Tsianina Redfeather. Creek/Cherokee singer and performer. ca. 1920. Source - Denver Public Library.Tsianina Redfeather B...
11/06/2024

Tsianina Redfeather. Creek/Cherokee singer and performer. ca. 1920. Source - Denver Public Library.Tsianina Redfeather Blackstone (December 13, 1882 – January 10, 1985) was a Muscogee singer, performer, and Native American activist, born in Eufaula, Oklahoma, then within the Muscogee Nation. She was born to Cherokee and Creek parents and stood out from her 9 siblings musically. From 1908 she toured regularly with Charles Wakefield Cadman, a composer and pianist who gave lectures about Native American music that were accompanied by his compositions and her singing. He composed classically based works associated with the Indianist movement. They toured in the United States and Europe.She collaborated with him and Nelle Richmond Eberhart on the libretto of the opera Shanewis (or "The Robin Woman," 1918), which was based on her semi-autobiographical stories and contemporary issues for Native Americans. It premiered at the Metropolitan Opera. Redfeather sang the title role when the opera was on tour, making her debut when the work was performed in Denver in 1924, and also performing in it in Los Angeles in 1926.
After her performing career, she worked as an activist on Indian education, co-founding the American Indian Education Foundation. She also supported Native American archeology and ethnology, serving on the Board of Managers for the School of American Research founded in Santa Fe by Alice Cunningham Fletcher

American Indian DogIt’s not a wolf, and it’s not a coyote; it’s an American Indian dog. known for its long, pointy ears,...
11/06/2024

American Indian Dog
It’s not a wolf, and it’s not a coyote; it’s an American Indian dog. known for its long, pointy ears, thick coat, intense stare, and impressive build.
These working companion animals were almost lost to history after our American Indians were segregated onto reservations, and often left without the resources necessary to maintain the ancient breed.
According to the experts at Animal Corner, the Native American Indian Dog is believed to be up to 30,000 years old. Yes, it's possible that the breed shared parts of North America with some of the earliest Native Americans to inhabit the land. Some specialists have theorized that the Native American Indian Dog breed could even be the missing link between wolves and the modern dog as we know it today

Native Americans in 1908. Photo taken by Edward Curtis.
11/06/2024

Native Americans in 1908. Photo taken by Edward Curtis.

Geronimo and fellow Chiricahua Apache prisoners at a rest stop along the Southern Pacific Railroad tracks near the Nuece...
11/05/2024

Geronimo and fellow Chiricahua Apache prisoners at a rest stop along the Southern Pacific Railroad tracks near the Nueces River in Texas en route to detention in Fort Marion, Florida, on September 10, 1886.

Americans, but very few people know about them. Known as Apaches, Sioux, Cherokees or Cheyennes, there were many other e...
11/05/2024

Americans, but very few people know about them. Known as Apaches, Sioux, Cherokees or Cheyennes, there were many other ethnic groups such as the Blackfeet, the Arapaho or the Navajos.
But this is unfortunately very little known in books or by historians…

Mourning Dove was the pen name of Christine Quintasket, an Interior Salish woman who collected tribal stories among Nort...
11/05/2024

Mourning Dove was the pen name of Christine Quintasket, an Interior Salish woman who collected tribal stories among Northern Plateau peoples in the early twentieth century. She described centuries-old traditions with the authority of first-hand knowledge, and also wrote a novel based on her experiences. Like her African-American contemporary Zora Neale Hurston (1891-1960), Mourning Dove’s reputation as a female ethnographer and writer has grown steadily over the past few decades. Her novel, Cogewea, is the first known published novel by a Native American woman.

Growing up at Kettle Falls

One day between 1884 and 1888, according to family lore, a woman of Lakes and Colville ancestry named Lucy Stukin (d. 1902) was canoeing across the Kootenai River in north Idaho when she went into labor. She gave birth while the boat was partway across the river, and wrapped the newborn girl, whom she named Christine, in the steersman's shirt. Although other sources give her birthplace as Boyds, Washington (above Kettle Falls), a canoe birth would have been an appropriate beginning for a woman who would travel restlessly through the Intermountain West and battle against prevailing social, cultural, artistic, and political currents for the rest of her life.

Christine's father, Joseph Quintasket, belonged to the Nicola band of the Okanagan tribe of British Columbia, but the family lived in Lucy Stukin's homeland on the upper Columbia. Christine spent her formative years with several brothers and sisters near Kettle Falls, where her maternal grandmother taught her traditional Plateau lifeways. She spoke Salish as her first language, and during her childhood joined in the great salmon fishery at Kettle Falls each summer. An older woman named Teequalt, who lived with the family, contributed to her spiritual teachings. An adopted white orphan named Jimmy Ryan taught Christine to read, using dime novels as primers.

Christine entered the Goodwin Catholic Mission near Kettle Falls for formal schooling in 1894, where she later recalled being punished for speaking Salish. Before the school year finished, she dropped out due to illness, then returned to the mission between 1897-1899. When the Goodwin Mission closed in 1900, she attended school at the Fort Spokane agency.

After her mother passed away in 1902, Christine stayed home to manage the household. When her father remarried in 1904, she enrolled in the Fort Shaw School near the home of her grandparents in Great Falls, Montana. There the teenager spent time with her grandmother Maria and witnessed the 1908 roundup of the last free-ranging bison herd, an event which had a profound effect on her. "One magnificent fellow," she recalled in a 1916 interview, "fought like a lion as they tried to crowd his wonderful shaggy head into a box car. In some way he broke through the barriers on the opposite door of the car, fell down between the trains, and broke his neck" (Spokesman).

Family of a Native American sharecropper. Their home is shown behind them.
11/05/2024

Family of a Native American sharecropper. Their home is shown behind them.

A portrait of Hollow Horn Bear, a man from the Brulé Native American tribe. 1907.
11/05/2024

A portrait of Hollow Horn Bear, a man from the Brulé Native American tribe. 1907.

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