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WHY WE WEAR GHOST BEADS: Juniper beads or Cedar beads--sometimes called "Ghost Beads"--are important to the Diné.And Why...
03/03/2026

WHY WE WEAR GHOST BEADS: Juniper beads or Cedar beads--sometimes called "Ghost Beads"--are important to the Diné.And Why You Should Too...
“‘Ghost Beads’ are worn as beautiful jewelry, but there is so much more to the story.
These beads have a deep history with our people. They were first used medicinally after the first Europeans came to the southwest.
You see, they brought new diseases with them that our people were not immune to. This is the first time that cedar/juniper berries are mentioned in our stories.
Our people would make them into tea. The legend says that this kept them healthy in the face of new diseases.
Cedar/juniper berries have different phases as they grow and eventually fall to the ground.
They aren't really noticeable until they cover the trees. They have a bluish-gray, dusted color.
If the berries are on a female tree, they completely cover the tree. In some cases, there are so many that they almost look like bushels of grapes.
Once these berries fall to the ground, they disappear... to most people. But not the creatures.
Squirrels, chipmunks, and other creatures we share this earth with take these berries and make a gift for us (the five-fingered beings).
Once the critters peel the outside fruit from the fallen berries, they reveal the beautiful shell inside.
The critters also hollow out the bead from one side. The artist then only has to put a hole in one side of the bead. The jewelry is essentially made by the five-fingered being and nature’s creatures.
The design on the exposed juniper berry is so intricate and beautiful that only nature could have designed it.
Once the squirrel or chipmunk discards the berry. It is peeled, hollowed out the shell, and left as the perfect bead.
Because of the close contact with nature, these beads are held in high regard and seen as much more valuable than beads that can be manufactured or purchased.
Their value is said to be in their ability to offer protection to the wearer and keep them safe from the evil that may be lurking in everyday life.
At this point, our Navajo people gather what was once a cedar/juniper berry and is now a "Ghost Bead".
Local Navajo artists like Navajo Elder, 85-year-old Rena Whitehorse gather these beads and string them in the traditional way to create the most beautiful jewelry.
Sometimes mixed with colorful glass beads or beautiful shells, these Ghost Beads are perfect for anyone.
Anyone who is looking for something directly from nature. Anyone who is looking for an authentic Navajo creation. Anyone who is looking for added protection as they make their journey through life”.
— NavajoTraditionalTeachings
Photo Courtesy ~ NavajoTraditionalTeachings

Pontiac, born c. 1718, on the Maumee River now in Ohio, died April 20, 1769, near the Mississippi River at present day C...
03/02/2026

Pontiac, born c. 1718, on the Maumee River now in Ohio, died April 20, 1769, near the Mississippi River at present day Cahokia, Illinois, was an Ottawa Indian chief who became a great intertribal leader. In 1763 he organized a combined resistance, known as Pontiac's War, to British power in the Great Lakes area.

Miss Jessie Jim, representing the Chelan people, sits poised between two worlds in this rare 1926 photograph. In her pre...
02/22/2026

Miss Jessie Jim, representing the Chelan people, sits poised between two worlds in this rare 1926 photograph. In her presence, we see more than a moment frozen in time—we witness a living bridge between tradition and a rapidly changing era. Her regalia is not merely adornment; it is identity made visible, each detail reflecting ancestral knowledge, ceremonial meaning, and deep connection to her people’s land along the Columbia River.

The year 1926 was a time when Native communities faced immense pressure to abandon their languages, clothing, and customs. Yet Jessie Jim’s calm posture and steady gaze speak of quiet resistance. She embodies dignity in a world that often sought to erase Indigenous presence. For the Chelan people, regalia carries stories—of family lineage, seasonal gatherings, and spiritual responsibility—passed down through generations of women who were culture-bearers and teachers.

Sitting between two worlds did not mean standing divided. It meant carrying the old forward with courage. Jessie’s image reminds us that survival is not only about endurance, but about grace, memory, and pride. Her strength lies in choosing visibility when invisibility was demanded.

Today, this photograph invites us to reflect on the power of cultural continuity and the women who safeguarded it. In honoring Miss Jessie Jim, we honor all Indigenous women who carried tradition into the future—steadfast, resilient, and unbroken. 🪶✨

Their bond wasn’t written into a script; it was carried through blood, culture, and a shared spirit.Cole Brings Plenty a...
02/21/2026

Their bond wasn’t written into a script; it was carried through blood, culture, and a shared spirit.
Cole Brings Plenty and Mo Brings Plenty were connected by far more than Hollywood. They were family. Cole was Mo Brings Plenty’s nephew, and their relationship reflected a deep bond rooted in kinship, mentorship, and Indigenous tradition.
Mo Brings Plenty, widely respected for his role as Mo on Yellowstone, is known not only as an actor but also as a cultural consultant, language expert, and storyteller dedicated to honoring Native American authenticity on screen. To Cole, Mo was more than an uncle; he was a guide. Someone who showed him how to walk with humility, strength, and pride in who he was.
Cole Brings Plenty, a young actor gaining recognition through 1923, carried the same quiet intensity and grounded presence that fans admired in Mo. He represented a new generation, talented, thoughtful, and deeply connected to his heritage. Those who knew them often spoke of how Mo encouraged Cole to stay true to himself in an industry that doesn’t always make that easy.
Their relationship symbolized a passing of the torch. Mo stood as a bridge between tradition and modern storytelling, while Cole embodied the future proof that Indigenous voices were not only being heard, but rising.
Though Cole’s life ended far too soon, his spirit and potential left a lasting mark. Through Mo, through their family, and through the stories they helped tell, Cole’s legacy continues. Not just as an actor but as a young man who carried his culture with pride.

Riders fording a river. Crow? Early 1900s. Photo by Richard Throssel. Source - University of Wyoming, American Heritage ...
02/20/2026

Riders fording a river. Crow? Early 1900s. Photo by Richard Throssel. Source - University of Wyoming, American Heritage Center

Willie Nelson and Neil Young being honored by Oglala, Ponca and Omaha Nations for their dedication to family farmers, an...
02/20/2026

Willie Nelson and Neil Young being honored by Oglala, Ponca and Omaha Nations for their dedication to family farmers, and native families. The buffalo hide they have on was hand-painted by artist Steve Tamayo and volunteers called "Pipeline Fighters" with symbols to tell the story of people killing the black snake which in tribal prophecy is believed to be the Keystone XL pipeline, a threat to our land and water

For countless generations, the Blackfeet Nation has told stories of their ancestors roaming the vast plains of what is n...
02/19/2026

For countless generations, the Blackfeet Nation has told stories of their ancestors roaming the vast plains of what is now Montana, tracing their origins to a time long before written history. For centuries, outsiders dismissed these oral traditions as myth — poetic echoes of the past rather than fact. But in 2022, genetic research finally confirmed what Blackfeet elders had said all along: their lineage diverged from other Indigenous groups nearly 18,000 years ago, making theirs one of the oldest continuous presences in North America.
This discovery didn’t just rewrite timelines — it redefined what we call history. For the Blackfeet, oral storytelling was never entertainment. It was an archive — a living record passed down through generations, preserving knowledge about migration, weather, hunting grounds, and the spirit of the land itself. Every river, mountain, and prairie wind carried memory. These stories were not metaphor, but maps of survival.
Western science, grounded in written evidence, is only beginning to understand what Indigenous cultures have safeguarded through voice and ceremony. The convergence of DNA data and oral tradition is more than validation — it’s reconciliation between two ways of knowing.
Today, the Blackfeet’s story reminds us that history doesn’t only live in books or bones. It lives in the breath of those who remember, who tell, and who listen

"Long before Columbus set sail in 1492, the Americas were home to diverse Indigenous peoples — rich in culture, traditio...
02/18/2026

"Long before Columbus set sail in 1492, the Americas were home to diverse Indigenous peoples — rich in culture, tradition, and resilience.
From the icy shores of Alaska, two Inuit women and a baby pose in warm fur coats in Unalakeet, a glimpse into a world shaped by the harsh northern environment.
Across the continent, ceremonies like the Sioux Peace Pipe Ceremony and the Atsina’s dramatic “Flight of Arrows” dance carried deep spiritual meaning — connecting people to their ancestors and the land.
In Navajo tradition, medicine men like Hastin-Acani-Badanie performed healing chants to protect mothers and babies, blending faith and ancient wisdom for better health.
Fast forward to a historic moment: leaders of the first Grand Council of the American Indian since 1775 gathered, carrying a sacred wampum belt to symbolize unity. Chiefs from Cherokee, Tuscarora, Zapoteca, Menominee, Susquenock, and other nations met to reaffirm bonds severed by the “artificial barriers of the white man.”
These stories remind us that Indigenous peoples have always fought to preserve their heritage and sovereignty — shaping history long before the arrival of Europeans

Will Sampson – A Legendary Native American Actor and ArtistWill Sampson (1933–1987), a proud member of the Creek Nation,...
02/18/2026

Will Sampson – A Legendary Native American Actor and Artist
Will Sampson (1933–1987), a proud member of the Creek Nation, was a Native American actor and artist whose commanding presence, deep voice, and remarkable talent made him a standout figure in Hollywood. He is best remembered for his iconic role as Chief Bromden in One Flew Over the Cuckoo’s Nest (1975), a performance that remains unforgettable for its depth and humanity.
Sampson also appeared in films such as The Outlaw Josey Wales (1976), Poltergeist II: The Other Side (1986), and The Last of the Mohicans (1992), consistently bringing authenticity and dignity to his characters. Beyond acting, he was a renowned sculptor and painter, creating works that celebrated Native American culture and history.
A passionate advocate for Native American rights and representation, Sampson worked tirelessly to ensure Indigenous stories were told with respect and authenticity in Hollywood. His extraordinary talent, cultural pride, and artistic vision continue to make him one of the most respected Native American figures in film and art, leaving a lasting legacy that resonates with audiences to this day

Little Bear, Cheyenne. 1875. Oklahoma. Photo by John K. Hillers
02/17/2026

Little Bear, Cheyenne. 1875. Oklahoma. Photo by John K. Hillers

During the Years of Great Persecution, many Apache people were forced into impossible choices, including serving as scou...
02/16/2026

During the Years of Great Persecution, many Apache people were forced into impossible choices, including serving as scouts for the U.S. Army. Among them was Tó Yazhi, a young Apache whose name carried the meaning of water and life. These men were not traitors, as history too often suggests, but survivors navigating a world shaped by violence, loss, and broken promises.

Apache scouts possessed unmatched knowledge of the land—reading tracks, weather, and terrain with skills learned since childhood. This wisdom, rooted in ancestral teachings, was taken and used against their own people. The burden they carried was heavy, marked by loyalty to family and the need to endure.

Remembering figures like Tó Yazhi asks us to look deeper than simple labels. Their stories reflect resilience under pressure and the painful complexity of survival. Honoring them means acknowledging truth, respecting Apache strength, and recognizing that endurance itself can be an act of resistance.

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