Native History

Native History 🐺Native American Indians are an important part of the culture of the United States.🔥

❤️👉 Get this T-shirt and hoodie here:👇https://www.nativepridestores.com/tee400In a quiet forest long before the rise of ...
05/30/2026

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In a quiet forest long before the rise of cities, a young boy named
Takoda sat beside his grandfather as twilight brushed the sky with deep hues of purple and gold. The elders had gathered for the full moon, and tonight, the sacred drum would sing again.

Takoda’s heart beat fast with excitement and a touch of fear. His grandfather, a wise and gentle soul, placed a hand on the boy’s shoulder and whispered, “Do you hear it, grandson? The drum is not just a sound. It is the echo of Mother Earth’s breath. When we drum, we speak her language.”

As the circle formed and the drum’s first beat echoed through the trees, Takoda felt something shift. His own heartbeat fell in rhythm with the sound. Around him, the people swayed gently — red, yellow, black, and white — different faces, one spirit. With each beat, he felt the stories of the land, the animals, and his ancestors flowing into him like a river of memory.

That night, Takoda understood: the drum was more than a song — it was a bridge. It connected all hearts, all colors, all stories — to the living soul of Mother Earth.

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Sally Black is among the most innovative weavers of traditional and pictorial sumac baskets. Born and raised on the east...
05/28/2026

Sally Black is among the most innovative weavers of traditional and pictorial sumac baskets. Born and raised on the eastern edge of Monument Valley, Utah she is known worldwide for her refined, clean designs and even weave. Sally is the eldest daughter of the matriarch of the most prominent family in Diné basketry, Mary Holiday Black, and the Black family is widely considered to be responsible for the revival of the art form. Sally’s baskets demonstrate her skill as one of the foremost Diné basket weavers...

Mother Bear’s Whisper❤️👉 Get this T-shirt and hoodie here:👇 https://www.nativepridestores.com/tee71Little one, walk clos...
05/28/2026

Mother Bear’s Whisper

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Little one, walk close to me,
your paws are small, yet meant to be free.
The world is heavy, the nights grow long,
but in my heart, you are always strong.

I carry your spirit, I guard your name,
no voice can silence, no loss can tame.
Each step we take upon this land,
is written in love, by Creator’s hand.

They tried to steal, they tried to bind,
the light of children, the sacred kind.
But hear me now — you are not alone,
every child matters, every child comes home.

So walk beside me, beneath the skies,
your laughter echoes, your spirit flies.
My cub, my heart, forever true,
We truly appreciate your support 🌸 Every shirt helps spread awareness and healing.

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CHIEF BLACK DOG II: The Builder with his Wife Mennanah, c. 1904.“Osage Chief Black Dog and his band of Osage, as he was ...
05/27/2026

CHIEF BLACK DOG II: The Builder with his Wife Mennanah, c. 1904.

“Osage Chief Black Dog and his band of Osage, as he was paramount to the local history in this area where Missouri, Kansas and Oklahoma meet.
Black Dog was a huge man, even by today’s standards. He stood 7 feet tall and was well over 300 pounds by all accounts. I will not attempt to go into a personal history of the Chief at this time. Native American history can be confusing at best. Each person may have been known by several names, for instance, an ‘honor name’ which is something to be earned in battle or hunting. (War and hunting were practically the same for their purposes). Besides having multiple names, there are generations carrying the same name. At this time I am speaking of Black Dog I and his accomplishments in primitive civil engineering. There are 3 main feats to mention.

THE BLACK DOG TRAIL:
Although Black Dog’s Band lived in Missouri, Kansas and Oklahoma, the Black Dog Trail extended across southern Kansas. It went from Baxter Springs to Cedar Vale, to Hooser, up to Dexter, to Silver Creek, near Winfield and across to the Arkansas River north of Oxford. An 1895 map supports this account and today’s US highway 166 runs on the same route in many places. This major trail also had many alternate routes, as do all of the ancient Osage trails. The main trail was completely cleared of rocks and plants. One account says that in most places the trail was “eight horses wide”. Black Dog I is correctly credited with creating the very first improved roads in both Kansas and Oklahoma.

THE CLAREMORE RACETRACK:
Black Dog’s band were sometimes mistaken for Cheif Claremore’s band. One large Black Dog camp was at Claremore’s village, the present Claremore Oklahoma. The Black Dog camp was actually located at the site of today’s Woodlawn Cemetery at Claremore. Black Dog was notoriously shy of whites, and authority of any kind. As such, accounts of this racecourse are rare. Please mention any accounts you may find!

THE CLAREMORE CAVE:
At Claremore (Oklahoma), Black Dog had constructed a completely concealed cave. It was not just a place for a Chief to hide, but was built large enough to hold the almost 500 members of his band, along with an entire year’s supply of food. This cave proved to be the Black Dog Band’s saviour.

In 1817, a group of white men, along with bands of Cherokee, Choctaw, Chickasaw, Comanche, Delaware, Kowasati and Tonkawa fell upon the Claremore village. The village was empty of all the able warriors, who were on a buffalo hunt at the time. They subsequently killed or captured all of the Osage they found. This became known as the ‘Battle of Claremore mound.” None of Black Dog’s people were harmed, as any that were present hid out in the cave, but their empty village was looted and burned.

In all fairness, I must mention at this point, that this Osage band was not innocent themselves. It was Scouts from this band that led a raid by Custer’s soldiers on a helpless village at the Wash*ta river. The same scene is now immortalized in the movie “Little Big Man”.”

Courtesy ~ WordPress

Comanche portraitsNorth America was a place of great turbulence and many conflicts when the newcomers decided to inhabit...
05/27/2026

Comanche portraits
North America was a place of great turbulence and many conflicts when the newcomers decided to inhabit the land and take parts of it for themselves.
In the 18th and 19th century, many tribes, such as Iroquois, Cherokee and Shawnee were overwhelmed by the number of settlers moving westward across America.
When the settlers started moving to the southern edges of the continent their movement was put to a halt for some time. A fierce tribe of Comanche were the reason for it.Even though many tribes have adapted to the introduction of the horse, the Comanche were the group who took most advantage out of it.Previously being an obscure mountain tribe, the Comanche became the fiercest and most famous riders that caused many troubles to the settlers.
In contrast to, for example, Sioux and Cheyenne that would dismount their horses before battle, Comanche continued riding in a fight, which gave them a significant advantage

"The Church Without Walls"They asked me once, "Where is your church?"❤️👉 Get this T-shirt and hoodie here: 👇 https://www...
05/27/2026

"The Church Without Walls"
They asked me once, "Where is your church?"
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I smiled and pointed to the horizon.
“To the east, where the sun rises and paints the sky with fire—there, I begin my prayers.
To the north, where the winds carry the wisdom of the ancestors—I listen and learn.
To the west, where the sun dies gently each day—I give thanks for the lessons.
To the south, where life grows and renews—I find healing and hope.”
My church does not have doors, but it welcomes all.
Its roof is the sky, sometimes fierce with storms, sometimes calm with stars.
Its walls are made of pine and river, stone and silence.
And its teachings are written in birdsong, in paw prints, in the way the water moves over stone.
Nature is not something I worship.
It is something I belong to.
I carry no book, for the Earth writes stories in every leaf and every breath.
I follow no preacher, but I follow the wolf, the crow, the cedar tree.
They have never lied to me.
So no, I don’t need a building to find my spirit.
I just need to stand barefoot in the soil and remember:
The Earth is my church.
And nature is my religion.
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What does A'ho mean? It comes from the phrase:A'ho "Mitakuye Oyasin.What is a Sioux prayer?It's from the Lakota tribe wh...
05/26/2026

What does A'ho mean? It comes from the phrase:
A'ho "Mitakuye Oyasin.
What is a Sioux prayer?
It's from the Lakota tribe which means;
Honor the union of spirit with yourself, with other people, with nature, with the creator.... something like we all related we all family

In 1975 when the Gunsmoke TV Series ended...Lorne Greene bought The Buckskin Horse whose real name was Danny, that he an...
05/26/2026

In 1975 when the Gunsmoke TV Series ended...Lorne Greene bought The Buckskin Horse whose real name was Danny, that he and James Arness shared riding in between Studios from 1959-1973...Lorne kept him until 1979 then he donated Danny to a Therapeutic Riding Center. where the Horse taught mentally and physically challenged children to ride until his passing in 1992 at the age of 45, an unusually long life for a horse. to live,-Dave. -

**“LISTEN TO THE WIND. IT TALKS.”— A NATIVE AMERICAN WAY OF KNOWING**❤️👉 Get this T-shirt and hoodie here:👇https://www.n...
05/26/2026

**“LISTEN TO THE WIND. IT TALKS.”
— A NATIVE AMERICAN WAY OF KNOWING**

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For Native American peoples, knowledge has never come from books alone.
It comes from listening — to the land, to the sky, to silence, and to the heart.
Long before borders were drawn, Native nations understood that the world is alive. The wind carries messages. The earth remembers footsteps. Silence is never empty — it is filled with meaning.
This wisdom lives in the teaching:
“Listen to the wind. It talks.
Listen to the silence. It speaks.
Listen to your heart. It knows.”
THE WIND AS A TEACHER
In many Native traditions, the wind is more than air in motion.
It is a messenger.
The wind carries prayers upward, brings warnings of change, and reminds people that nothing stands alone. To listen to the wind is to acknowledge that humans are not above nature — they are part of it.
Hunters listened to the wind to survive.
Ceremonies listened to the wind to stay in balance.
Elders listened to the wind to understand what was coming.
SILENCE HOLDS VOICE
Silence is sacred in Native cultures.
It is where truth gathers strength.
In silence, one hears the ancestors.
In silence, the mind stops arguing.
In silence, wisdom rises.
Colonization tried to replace silence with commands, rules, and noise — but Native silence endured. It protected language, ceremony, and memory when speaking openly was dangerous.
THE HEART REMEMBERS WHAT HISTORY TRIED TO ERASE
For Native peoples, the heart is not separate from the mind.
It is a place of knowing.
Even after forced removals, broken treaties, boarding schools, and bans on ceremony, the heart remembered what laws tried to destroy. The heart carried identity when names were changed. The heart carried songs when voices were taken away.
The heart knew who the people were — even when the world refused to listen.
A TEACHING FOR TODAY
In a modern world filled with noise, speed, and distraction, Native wisdom offers another way forward.
Slow down.
Listen deeper.
Trust what is older than fear.
The wind still talks.
Silence still speaks.
And the heart still knows.

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Iron Whirlwind (center) and Wicibideza (far right), visiting on the Standing Rock Reservation in North Dakota - Wahpeton...
05/25/2026

Iron Whirlwind (center) and Wicibideza (far right), visiting on the Standing Rock Reservation in North Dakota - Wahpeton Dakota - 1923

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