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"""The honor of the people lies in the moccasin tracks of the woman.Walk the good road....Be dutiful, respectful, gentle...
09/05/2026

"""The honor of the people lies in the moccasin tracks of the woman.
Walk the good road....
Be dutiful, respectful, gentle, and modest my daughter...
Be strong with the warm, strong heart of the earth.
No people goes down until their women are weak and dishonored, or dead upon the ground.
Be strong and sing the strength of the Great Powers within you, all around you.""
-- Village Wise Man, SIOUX".

On this day in Native history—July 8, 1912—a quiet runner from the Hopi Nation stepped onto the world stage in Stockholm...
09/04/2026

On this day in Native history—July 8, 1912—a quiet runner from the Hopi Nation stepped onto the world stage in Stockholm, Sweden.
His name was Louis Tewanima, and he came from the ancient village of Shungopavi in northeastern Arizona.
He wasn’t wearing fancy shoes. He had no coach or team of sponsors. He ran barefoot—fueled by heart, heritage, and the memory of the mesas back home.
The event? The very first Olympic 10,000-meter race.
Tewanima, representing both the United States and his Hopi people, moved across the track with relentless grace—and when the dust settled, he had earned the Silver Medal. To this day, no Native American has ever placed higher in that race.
But his story is about more than a medal.
Tewanima ran with the spirit of a people who’d been walking, running, and thriving across Turtle Island for generations. He trained by running up sandstone cliffs. He carried the heavy burden of displacement—sent to Carlisle Indian School—and turned it into strength.
He ran not to escape, but to honor.
And over a century later, his legacy still echoes—in every Native athlete who dares to dream, in every runner who draws strength from the land beneath their feet.
Louis Tewanima didn’t just win a race.
He carried a people forward.

❤️👉 Get this T-shirt and hoodie here:👇https://www.nativepridestores.com/tee401Many indigenous peoples refer to the North...
09/04/2026

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https://www.nativepridestores.com/tee401
Many indigenous peoples refer to the North American continent as “Turtle Island.”
The naming of the continents of North and South America is a topic filled with contention, nuances and varying theories. While the commonly accepted origin of the name "America" is attributed to the Italian explorer Amerigo Vespucci, who sailed to these lands in the late 15th and early 16th centuries, there are other intriguing explanations that add complexity to the story.
One alternate theory proposes that the continents could have been named after the Amerrisque mountain range in Nicaragua. This suggestion, put forth by Thomas Belt in 1874 and further explored by Jules Marcou, adds a layer of mystery to the origin of the name "America." Marcou's correspondence with Augustus Le Plongeon underscores the idea that the name could have deeper roots in the indigenous languages and cultures of the region.
Prior to European arrival, the continents may have been known by different names altogether. Some sources indicate that the Caribbean term "Zuania" or the term "Abya-Yala" used by the Kuna people of Panama could have been the original names for the landmasses we now know as North and South America. These names offer insight into the rich diversity of languages and traditions that existed long before European colonization.
The word "America" itself has ties to native languages, with the original term "Amruca" translating to "Land of the Plumed Serpent." This evocative name speaks to the deep connections between the land and the indigenous peoples who inhabited it for centuries.
In 1507, a pivotal moment in the naming of the continents occurred with the publication of Cosmographiae Introductio, which featured a map naming the new landmass "America." This marked a significant milestone in the history of the continents' nomenclature and set the stage for the name to become widely recognized and used.
The multi-faceted origins of the name "America" highlight the complexities and nuances involved in understanding the history of the continents. Exploring these nuances is essential in gaining a deeper appreciation for the lands, peoples, and histories that have shaped the continents we know today.
The concept of referring to the North American continent as "Turtle Island" holds deep significance in many Native American cultures. This term encapsulates a profound understanding and reverence for the land, as well as the enduring connections between indigenous peoples and their environment.
Turtles have long played a symbolic role in Native American cosmology, representing elements of longevity, strength, and wisdom. In various creation stories and cultural traditions, the turtle is often portrayed as a foundational figure, carrying the weight of the world on its back and serving as a bridge between the earthly and spiritual realms.
By associating the North American continent with a turtle, indigenous peoples express a holistic view of the land as a living entity with its own spirit and consciousness. Just as a turtle carries its shell, the continent is seen as a protective home for all living beings, sustained by the interconnected web of life.
Furthermore, the choice of the term "Turtle Island" reflects a different way of relating to the land compared to mainstream Western perspectives. Instead of viewing the land solely as a resource to be exploited, indigenous cultures see it as a relative to be respected and cared for. This harmonious relationship is rooted in a deep sense of reciprocity and stewardship, acknowledging that humans are but one part of a larger interconnected ecosystem.
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The naming of the continent as "Turtle Island" serves as a reminder of the enduring indigenous presence on the land, despite centuries of colonization and displacement. It reaffirms the indigenous peoples' ongoing connection to their ancestral territories and their efforts to preserve traditional knowledge and cultural practices in the face of historical and ongoing challenges.
Ultimately, the term "Turtle Island" encapsulates a worldview that honors the interdependence of all living beings and recognizes the profound wisdom embedded in indigenous cosmologies.
John Gonzalez
❤️I think you will be proud to wear this T-shirt"
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We are The IndigenousWe need a big Aho
09/04/2026

We are The Indigenous
We need a big Aho

Our history is not controversial. It is simply uncomfortable for those who benefit from forgetting it 🗣️💭
09/04/2026

Our history is not controversial. It is simply uncomfortable for those who benefit from forgetting it 🗣️💭

❤️❤️❤️
09/03/2026

❤️❤️❤️

❤️👉 Get this T-shirt and hoodie here: 👇https://www.nativepridestores.com/tee349"The Church Without Walls"They asked me o...
09/03/2026

❤️👉 Get this T-shirt and hoodie here: 👇
https://www.nativepridestores.com/tee349
"The Church Without Walls"
They asked me once, "Where is your church?"
I smiled and pointed to the horizon.
“To the east, where the sun rises and paints the sky with fire - there, I begin my prayers.
To the north, where the winds carry the wisdom of the ancestors - I listen and learn.
To the west, where the sun dies gently each day - I give thanks for the lessons.
To the south, where life grows and renews - I find healing and hope.”
My church does not have doors, but it welcomes all.
Its roof is the sky, sometimes fierce with storms, sometimes calm with stars.
Its walls are made of pine and river, stone and silence.
And its teachings are written in birdsong, in paw prints, in the way the water moves over stone.
Nature is not something I worship.
It is something I belong to.
I carry no book, for the Earth writes stories in every leaf and every breath.
I follow no preacher, but I follow the wolf, the crow, the cedar tree.
They have never lied to me.
So no, I don’t need a building to find my spirit.
I just need to stand barefoot in the soil and remember:
The Earth is my church.
And nature is my religion.
❤️I think you will be proud to wear this T-shirt"👇👇
👉 Get this T-shirt and hoodie here:👇
https://www.nativepridestores.com/tee349

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