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Wear your support for National Day for Truth and Reconciliation with this meaningful t-shirt🧡🛒 Order from here 👇👇 https:...
08/14/2026

Wear your support for National Day for Truth and Reconciliation with this meaningful t-shirt🧡
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Under the Turtle’s Shield
Upon the shell of the ancient one,
the children place their hands—
black, red, yellow, white—
all colors of the Earth’s breath.
The Turtle listens,
its heart as old as the first dawn,
its back strong as the mountains,
its spirit wide as the oceans.
“Do not fear,” it whispers,
“I carry you across rivers of sorrow,
I shelter you beneath feathers of peace,
I guard your dreams beneath the stars.”
Every child matters—
each laugh a sacred song,
each tear a seed of tomorrow.
And the Turtle, eternal,
walks on,
with the weight of the world
and the lightness of children’s hope
safe upon its back.
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08/14/2026

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He runs straight into the enemy line.October 8, 1918. France. The war is grinding toward its end, but the ground is stil...
08/13/2026

He runs straight into the enemy line.
October 8, 1918. France. The war is grinding toward its end, but the ground is still soaked with resistance. German machine guns are tearing into advancing troops, locking everything in place.
Private Joseph Oklahombi of the Choctaw Nation doesn’t wait.
He moves.
Alone.
Rifle in hand, he charges directly toward the gunfire. No covering fire. No hesitation. Just distance closing fast between him and a position that’s already k!LLing men.
The first shots come hard. Dirt kicks up around him. The air cracks past his ears.
He keeps going.
He reaches the position and opens fire at close range. Chaos collapses into seconds. Eleven enemy soldiers fall. The rest break—shocked, disoriented, no longer in control of the ground they held minutes earlier.
Oklahombi doesn’t stop there.
He forces the survivors to surrender.
Twenty-four enemy soldiers neutralized by one man who refused to stay pinned down.
The advance moves again. The line breathes again. Because one soldier decided forward was the only direction left.
The war ends weeks later.
But recognition doesn’t come with it.
Years pass. Then decades.
His actions are remembered by those who were there—but not by the system meant to record them. Not fully. Not immediately.
It takes time for his story to surface beyond the battlefield.
Time for people to understand what one moment of absolute decision actually did.
Joseph Oklahombi goes home. Lives his life. Carries what he did quietly.
No headlines. No noise.
Just a man who stepped into fire when others couldn’t move.
Because on that day in 1918…
he didn’t wait for orders. Ẩn bớt

Many indigenous peoples refer to the North American continent as “Turtle Island.” ❤️👉 Get this T-shirt and hoodie here:👇...
08/13/2026

Many indigenous peoples refer to the North American continent as “Turtle Island.” ❤️👉 Get this T-shirt and hoodie here:👇
https://www.nativepridestores.com/tee401
The naming of the continents of North and South America is a topic filled with contention, nuances and varying theories. While the commonly accepted origin of the name "America" is attributed to the Italian explorer Amerigo Vespucci, who sailed to these lands in the late 15th and early 16th centuries, there are other intriguing explanations that add complexity to the story.
One alternate theory proposes that the continents could have been named after the Amerrisque mountain range in Nicaragua. This suggestion, put forth by Thomas Belt in 1874 and further explored by Jules Marcou, adds a layer of mystery to the origin of the name "America." Marcou's correspondence with Augustus Le Plongeon underscores the idea that the name could have deeper roots in the indigenous languages and cultures of the region.
Prior to European arrival, the continents may have been known by different names altogether. Some sources indicate that the Caribbean term "Zuania" or the term "Abya-Yala" used by the Kuna people of Panama could have been the original names for the landmasses we now know as North and South America. These names offer insight into the rich diversity of languages and traditions that existed long before European colonization.
The word "America" itself has ties to native languages, with the original term "Amruca" translating to "Land of the Plumed Serpent." This evocative name speaks to the deep connections between the land and the indigenous peoples who inhabited it for centuries.
In 1507, a pivotal moment in the naming of the continents occurred with the publication of Cosmographiae Introductio, which featured a map naming the new landmass "America." This marked a significant milestone in the history of the continents' nomenclature and set the stage for the name to become widely recognized and used.
The multi-faceted origins of the name "America" highlight the complexities and nuances involved in understanding the history of the continents. Exploring these nuances is essential in gaining a deeper appreciation for the lands, peoples, and histories that have shaped the continents we know today.
The concept of referring to the North American continent as "Turtle Island" holds deep significance in many Native American cultures. This term encapsulates a profound understanding and reverence for the land, as well as the enduring connections between indigenous peoples and their environment.
Turtles have long played a symbolic role in Native American cosmology, representing elements of longevity, strength, and wisdom. In various creation stories and cultural traditions, the turtle is often portrayed as a foundational figure, carrying the weight of the world on its back and serving as a bridge between the earthly and spiritual realms.
By associating the North American continent with a turtle, indigenous peoples express a holistic view of the land as a living entity with its own spirit and consciousness. Just as a turtle carries its shell, the continent is seen as a protective home for all living beings, sustained by the interconnected web of life.
Furthermore, the choice of the term "Turtle Island" reflects a different way of relating to the land compared to mainstream Western perspectives. Instead of viewing the land solely as a resource to be exploited, indigenous cultures see it as a relative to be respected and cared for. This harmonious relationship is rooted in a deep sense of reciprocity and stewardship, acknowledging that humans are but one part of a larger interconnected ecosystem.

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The naming of the continent as "Turtle Island" serves as a reminder of the enduring indigenous presence on the land, despite centuries of colonization and displacement. It reaffirms the indigenous peoples' ongoing connection to their ancestral territories and their efforts to preserve traditional knowledge and cultural practices in the face of historical and ongoing challenges.
Ultimately, the term "Turtle Island" encapsulates a worldview that honors the interdependence of all living beings and recognizes the profound wisdom embedded in indigenous cosmologies.
John Gonzalez
❤️I think you will be proud to wear this T-shirt"
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He died forgotten, in a gray and distant London, in 1892.Buried among strangers, with a name no one there could even pro...
08/13/2026

He died forgotten, in a gray and distant London, in 1892.
Buried among strangers, with a name no one there could even pronounce.

And yet, 103 years later, an ordinary woman digging through second-hand books at a flea market would rewrite his story.

Chief Long Wolf was a Lakota Sioux warrior, born on the wide plains of South Dakota, sacred land of his ancestors. He had come to Europe with Buffalo Bill’s Wild West Show, a spectacle that turned thousand-year-old ceremonies into circus acts for European audiences hungry for the exotic.

From warrior… to curiosity on display.

Then came the cold.
London’s damp air.
And pneumonia.

He died far from home, far from anyone who spoke his language, far from those who knew his real name. There was no money to take him back. No family there to claim him. He was buried in an anonymous corner of Brompton Cemetery. A headstone with a carved wolf. Nothing more.

For more than a century, his grave was just one among thousands.

Until the day Elizabeth Knight, a woman with no connection to the Lakota people, leafing through an old book about the Far West, read a single line:

“A Sioux chief who died in London, buried at Brompton.”

That fragment never left her mind. She wasn’t a historian. She had no degrees. She wasn’t looking for attention. Just a sense of justice.

And so she began to search.

She went to the cemetery. She found the grave, swallowed by weeds and rain. She wrote to museums, archives, embassies. Many told her: “Let it go, it’s been too long.”

But she didn’t let it go.

She discovered his true name. Rebuilt his life, his tribe, the reservation he had left behind. And then she did something no one expected: she contacted the Lakota people.

At first, they were wary. Yet another curious outsider?

But they soon understood that Elizabeth didn’t want to tell that story. She wanted to return it.

For two years she worked without stopping. Bureaucracy. Permits. Funding. Translations. Coordination between two governments. All to bring home a man no one had actually asked her to look for.

In 1997, the remains of Chief Long Wolf were exhumed. Lakota elders performed the sacred rites. Prayers filled that corner of foreign soil for the first time in 105 years.

And then, finally, the journey began.

Pine Ridge, South Dakota. Homecoming.

Hundreds of people gathered. Drums echoed through the hills. Warriors in traditional dress carried the coffin. Elders wept. Children listened in silence.

The warrior had returned.

No longer a sideshow.
No longer forgotten.
Only honor.

Elizabeth was there. No speech. No spotlight. Just the quiet dignity of someone who did what was right. Not because she had to. But because no one else had.

Think about it: a man reduced to an “exotic curiosity” dies alone and is buried by strangers. He could have stayed there forever, forgotten by everyone.

But a woman at a flea market decided that no, that was not the ending. That even a forgotten life deserved to go home.

Chief Long Wolf waited 103 years to see his land again.
But he saw it.

With drums, with prayers, with tears.
With love.
With truth.

And thanks to Elizabeth Knight—who proved that compassion has no borders, and that a single person, even without power, can change everything.

There was a time—not so long ago—when the Southeast of the United States was shaped by a society that worked in a radica...
08/12/2026

There was a time—not so long ago—when the Southeast of the United States was shaped by a society that worked in a radically different way from European society. It was the Cherokee Nation. In that society, women were not subordinate. They were pillars.

Their culture was matrilineal: children belonged to their mother’s clan, and wealth—fields, homes, stories—passed from woman to woman. When a couple married, the man moved into the wife’s home, not the other way around. And if a woman decided the marriage was over, all she had to do was place his personal belongings outside the door. The message was clear. And respected.

Cherokee women owned the houses. They cultivated corn, beans, and squash—the “Three Sisters” that fed the community. They managed food, raised children, wove baskets, tanned hides, and kept the culture alive. But they weren’t only mothers and caretakers. They were also leaders.

Some were Ghigau—“Beloved Women”—with religious, moral, and political authority. They could speak in tribal councils, decide the fate of prisoners, and even influence declarations of war. The most famous was Nanyehi, also known as Nancy Ward. During the American Revolution, she negotiated directly with colonial leaders.

When European settlers arrived, they were shocked by this reality. The traveler James Adair dismissed it as a “government in petticoats,” unable to understand a society where women held real power.

Over time, that power was attacked. The U.S. government imposed patriarchal structures: it recognized only male chiefs, pushed private property toward men, and denied women the right to represent their people in official treaties. Missionaries preached female submission. The matrilineal system was slowly dismantled.

And yet, Cherokee women resisted. Some still pass down stories, language, and lines of descent through mothers today. It wasn’t a perfect society. But it was a concrete demonstration that male dominance is not natural or inevitable. It’s a cultural choice. And they had chosen a different path.

That path was almost erased. But not forgotten. Because every time a woman is silenced in the name of “tradition,” we can remember the Cherokee—and say: “Other worlds have existed. And they can exist again.”

Born in the rugged landscapes of Lukachukai, Arizona, John Kinsel Sr. grew up speaking Navajo, a language that would one...
08/12/2026

Born in the rugged landscapes of Lukachukai, Arizona, John Kinsel Sr. grew up speaking Navajo, a language that would one day become one of the most powerful and secret tools of World War II. When he joined the United States Marine Corps, he became part of an elite and historic group known as the Navajo Code Talkers—young Native American Marines whose mission would quietly change the course of the war in the Pacific.

During some of the most brutal battles in World War II, including Guam, Bougainville, and Iwo Jima, Kinsel carried out a duty that demanded both courage and precision. Amid chaos, gunfire, and constant danger, he transmitted critical battlefield messages in the Navajo language. What made his service extraordinary was not just bravery under fire, but the fact that the code they used was never broken by enemy forces. Every message he sent helped coordinate troops, save lives, and strengthen Allied operations in moments where seconds could decide survival or loss.

Yet for John Kinsel Sr., this service was never about recognition. Like many Code Talkers of his generation, he returned home quietly, carrying the weight of war while living a life rooted in humility, culture, and tradition. For decades, their contributions remained classified, and their heroism was known only to a few.

As time passed, the world finally began to recognize what these Marines had truly accomplished. John Kinsel Sr. came to symbolize not only military courage, but also the endurance of Navajo language and identity. His voice became a living bridge between history and heritage, reminding younger generations that culture itself can be a powerful force in defending freedom.

After his passing at the age of 107, tributes poured in from Native communities, veterans, and historians who saw him as part of a generation that can never be replaced. His legacy stands as a reminder that some of the most important victories in history were not only fought with weapons, but also with words carried in an unbreakable language.

We need a big Aho! 🧡Lily Gladstone and and Every Child Matters 🧡🧡On September 30, we wear orange to remember Phyllis’ st...
08/12/2026

We need a big Aho! 🧡
Lily Gladstone and and Every Child Matters 🧡🧡
On September 30, we wear orange to remember Phyllis’ story and the 150,000 Indigenous children like her who were taken from their families, communities, and cultures.
I Wear Orange For My Every Child Matters❤️
You can buy that Shirt.🧡
❤️I think you will be proud to wear this T-shirt:"👇
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Floyd " Red Crow " Westerman, musician, actor and activist native of South Dakota.We were told we would see America come...
08/12/2026

Floyd " Red Crow " Westerman, musician, actor and activist native of South Dakota.
We were told we would see America come and go. In a sense, America dies from the inside out, because they have forgotten the instructions to live on Mother Earth. This is the Hopi creed, it is our creed, that if you are not spiritually connected to the Earth, and you don't understand the spiritual reality of life on Earth, chances are you are not going to make it.
Everything is spiritual, everything has one
Spirit.
We are here on Earth only a few winters, then we go to the spirit world. The spirit world is more real than most of us realize.
The spirit world is everything. Most of our body is water. To stay healthy you need to drink pure water. Water is sacred, air is sacred. Our DNA is made from the same DNA as the tree, the tree breathes what we breathe out, we need what the tree expires. So we have a common fate with the tree. We are all of the Earth, and when the Earth and its water and atmosphere are corrupted, then the Earth will create her reaction. The Mother reacts.
In the Hopi prophecy it says that storms and floods will get bigger.
For me it is not negative to know that there will be big changes. It's not negative, it's evolution. When you look at it as an Evolution, you know it's time, nothing stays the same. You should learn to plant something. This is the first connection. You should look at all things as Spirit, realize that we are family. It never ends. Everything is life and there is no end to life.

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